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Time, indigeneity, and peoplehood

The postcolony in Australia

Bibliographic Data

ID4465121
AuthorsA Dirk Moses (0000-0002-2990-9571, corresponding author)
Year2010
Volume13
Issue1
Pages9-32
Publication date2010-03-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenuePostcolonial Studies (JOURNAL)
Journal identifiersISSN: 1368-8790 • E-ISSN: 1466-1888
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/13688790903490850
OpenAlexW2013133383
LanguageEN
Citations received17

Despite many differences between settler colonial states and the African successor states of the European empires, some important parallels are identifiable in the debates among their black intelligentsias. If in Africa and Australia the language of decolonization was (and often remains) suffused by the grammar of cultural distinctiveness, anti-imperial resistance and liberation, new voices can be heard that are challenging these terms of political struggle and collective self-understanding. The similarity of mood and sobriety among these revisionist intellectuals, and the co-temporality of their work, has not been registered so far. This article explores the dilemma of self-critique, solidarity, and group survival by reading the intense Australian Aboriginal discussion about 'Indigeneity' through the lens of Achilles Mbembe's critique of postcolonial African states. For the past 15 years, and especially in his book The Postcolony, the Cameroonian philosopher has been advancing a highly original auto-critique of African black racial identity and nationalism that tries to avoid the trap of exculpating colonialism and confirming the prejudices of white racists. The article suggests that most Indigenous Australian intellectuals are unlikely to find Mbembe's style of post-racialized identity intellectually interesting or politically useful because the status of Aborigines as a tiny minority in a settler society calls forth the very language of survival and autochthonous authenticity that he and others seek to surmount. Dissident voices find little resonance while the experience of attack and disintegration is intense

Political science · Sociology · Anthropology · Australian History and Society · Gender Studies · History

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    Alissa Macoun, Elizabeth Strakosch•Settler Colonial Studies•2013

  • Juridical Exceptionalism in Australia

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    Claire Timperley•Politics Groups and Identities•2017

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    Ekaterina Pechenkina•Race Ethnicity and Education•2016

  • Reconfiguring indigeneity in the mainland Gulf country

    Open Access•Richard Martins, Richard J Martin•The Australian Journal of…•2015

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    Open Access•E Kowal•The Australian Journal of…•2015

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    T Neale•Continuum•2013

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    H Gilbert•Interventions•2013

  • Re-Centring First Nations Knowledge and Places in a Terra Nullius Space

    Open Access•Irene Watson•AlterNative An International…•2014

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    L Veracini•Interventions•2011

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    Open Access•Bawaka Country, Sandie Suchet-Pearson et al.•Environment and Planning D…•2018

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    Jane Haggis•Australian Feminist Studies•2012

  • The White Man's Burden

    Aileen Moreton-Robinson•Australian Feminist Studies•2011

  • Official apologies, reconciliation, and settler colonialism

    A Dirk Moses•Citizenship Studies•2011

  • Cultural loss and compensation in the anthropology of Aboriginal Australia

    Open Access•Richard Martins•American Ethnologist•2023

  • Place, Indigeneity, and Identity in Australia's Gulf Country

    Open Access•David S Trigger, David Trigger et al.•American Anthropologist•2016

Unique citing works17
Citations per year1,13
Citation span2011 - 2023 (13)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 14

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