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Equality and Exclusion

The Racial Constitution of Colonial Liberalism

Bibliographic Data

ID4481391
AuthorsMarilyn Lake (0000-0002-9288-5808, La Trobe University, m.lake@ latrobe.edu.au, corresponding author)
Year2008
Volume95
Issue1
Pages20-32
Publication date2008-11-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThesis Eleven (JOURNAL)
Journal identifiersISSN: 0725-5136 • E-ISSN: 1461-7455
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/0725513608095798
OpenAlexW1976033342
LanguageEN
Citations received5
References cited6

In his path-breaking study, A Colonial Liberalism: The Lost World of Three Victorian Visionaries (1991), Stuart Macintyre makes a case for the distinctiveness of colonial liberalism and its local habitat, with liberals' insistence on the principle of political equality and the democratic right of self-government. Macintyre's three visionaries - Higinbotham, Pearson and Syme - were also leading crusaders against Chinese immigration, which peaked in Victoria in the 1850s, the decade in which self-government and manhood suffrage were introduced. The local habitat wore a racial aspect. In this essay I suggest that it was precisely the democratic ideal of equality, espoused in the context of Chinese immigration and colonial nation-building, that led to the insistence on racial exclusion. Colonial liberals called for racial exclusion because of, not in spite of, their commitment to democracy. The apparent paradox of a policy of exclusion promoted in the name of equality was, I suggest, definitive of the project of colonial liberalism

Citizenship · Colonialism · Constitution · Democracy · Immigration · Liberalism · Optimal distinctiveness theory · Political economy · Political science · Politics · Sociology · Suffrage · Australian History and Society · Gender Studies · History · Law

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Unique citing works5
Citations per year0,29
Citation span2009 - 2018 (10)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 4

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