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Islamism, Castoriadis and Autonomy

Bibliographic Data

ID4481935
AuthorsC Houston (0000-0003-1398-0100, University of Canterbury, corresponding author)
Year2004
Volume76
Issue1
Pages49-69
Publication date2004-02-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThesis Eleven (JOURNAL)
Journal identifiersISSN: 0725-5136 • E-ISSN: 1461-7455
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/0725513604040109
OpenAlexW2073523955
LanguageEN
Citations received3
References cited27

In the context of nationalizing, secularizing or Kemalist states, analyses of Islamist movements are often thrown back on notions of traditionalism or atavism. In a related vein, for certain social theorists writing on modernity, the uniqueness of the West is clarified through an imaginative [mis]interpretation of other cultures or civilizations. Too often, however, the apparent gains in Western self-insight reflect an 'inability to constitute oneself without excluding the other' (Cornelius Castoriadis). Ironically Castoriadis himself, in a project we might term an ethnography of the West (see his writings on ecology, capitalism, rationality, contemporary culture, racism, Greek philosophy/history, and the environment) is prone to the same vice, especially in his identification of the West as the sole autonomous society. This article argues that in the shariainstitution of a legal autonomy, Islam and Islamism alike demonstrate an affinity with modernity as defined by Castoriadis. In the light of this Islamist autonomy, it concludes that Castoriadis' vision of modernity as a struggle between opposed imaginaries of autonomy and rational mastery needs reformulating

Autonomy · Capitalism · Epistemology · Geography · Islam · Modernity · Political science · Politics · Rationality · Sociology · Theology · Critical Theory and Philosophy · Law · Philosophy · Turkey's Politics and Society

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Unique citing works3
Citations per year0,18
Citation span2009 - 2019 (11)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 3

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