The Power of Place and Space
Bibliographic Data
| ID | 4486715 |
|---|---|
| Authors | Robert David Sack (corresponding author) |
| Year | 1993 |
| Volume | 83 |
| Issue | 3 |
| Pages | 326 |
| Publication date | 1993-07-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Geographical Review (JOURNAL) |
| Journal identifiers | ISSN: 0016-7428 • E-ISSN: 1931-0846 |
| Publisher | JSTOR (PUBLISHER) |
| DOI | 10.2307/215735 |
| OpenAlex | W2018997279 |
| Language | EN |
| Citations received | 38 |
Everyone assumes that being in one rather than another makes a difference, as does being near rather than far. This means that geographic and space affect everyone. Until recently, much of geography has ignored these effects. Rather, it has examined place, and landscape as though they were outcomes of processes. Geographers have asked what made a or an area what it is and why things are as they are. But they have paid little attention to the effect of landscape or location on people. Yet they are reminded of these effects every day in choosing to be one rather than another. Geographers have taken up these issues in new proclamations such as place matters or the of and space, as well as in new, complex concepts about spatiality, territoriality, and a general sense that space and as well as nature and culture are mutually constitutive. To proclaim geography's importance this way is one thing, but to understand what is meant is another. The self-evident powers of space and are really complex and elusive. In this brief space I can touch on only some of the complexities. What does it mean to say that geographic and space have such powers? How can they help produce anything? How can they be causes? I do so primarily by focusing on place, which is the more accessible concept, and then include space. Consider an outdoor social history museum. It is a that attempts to display how life was lived in some specified period and in the past. Museum visitors are subject to a series of rules about what they are and are not permitted to touch, where they may walk, what they may eat, when they may enter, and when they must leave. Another set of rules applies to museum employees. And yet other rules apply to what artifacts should and should not be exhibited in this and where. The museum could not exist without such rules, which receive authority from the force of custom and from local, state, and federal laws and statutes. Rules about what is and is not to be in place--territorial rules or territoriality--pertain not only to the museum but also to every that can be imagined, from streets and roads, which stipulate types of vehicles and their speeds; to houses, which define residents, guests, and strangers; to factories and offices, which define and arrange workers, managers, and owners; to cities and states, which define citizens. Territorial rules about what is in or out of pervade and structure lives and provide specific examples of how has power. It may appear in these cases that the power of is secondary to social power, in that the latter seems to impart the power to place. This is not the case, as the theory of territoriality reveals, precisely because the various forms of social power cannot exist without these territorial rules. Territorial and social rules are mutually constitutive, which is the concrete meaning of the new, often overused term spatiality. Yet another set of issues arises when these territorial rules are initiated, in part because of thoughts about what would happen if they did not exist. The museum has specific hours and regulations for the conduct of visitors because of what someone in authority imagined would occur if people were at liberty to enter and leave at will. The same could be said for all other places. There are rules about conduct in classrooms and access to them and rules about behavior in streets and citizenship in nations, because of what is imagined would be the case if there were no such rules. Imagining behavior in the absence of such rules leads to the second way in which or space has power, for it emphasizes that people and objects interact in space and that there could be laws of behavior which govern these interactions. It forces the building of models of how distance and the relative locations of people and things affect behavior. This line of thinking leads, in other words, to the familiar geographical enterprise of spatial analysis, with its central-place models, the von Thunen model, and gravity and potential models, all of which emphasize that space has an effect on interaction and that this effect is most clearly expressed as a function of distance
Physics · Power (physics · Space (punctuation) · Computer Science · Memory, Trauma, and Commemoration · Museums and Cultural Heritage · Religious Tourism and Spaces
Age-friendly urbanism
Lynching as Leisure
The 'Religious District' of Elite Congregations
Performing Work
Centrifugal Forces
Space, identity and festivals. Spatial empowerment and the construction of identity discourses through the lens of heritage festival organizers
Revolt and Rule
Carceral racialization, prison segregation, and the Integrated Housing Program in Arizona
Consumerist ideology and the symbolic landscapes of private medicine
From Thin to Thick Justice and Beyond
Becoming institutional bodies
Capabilities and Constraints
Place and region 3
Political geography
Place and region 2
A Four-Step Process to Studying the Field through the City of London
A study of housing typology and perceived age-friendliness in an established Hong Kong new town
A Place for Buddha in Wollongong, New South Wales? Territorial rules in the place-making of sacred spaces
The Normative Ordering of Police Territoriality
England or Uruguay? The persistence of place and the myth of the placeless Gypsy
Net deficits and the case for aquacultural geography
More trees in the tropics
Multispecies placemaking
A Sketch of a Geographic Theory of Morality
A place called 'Bielany
Jews and Druze in Israel
Indigenes’ Responses to Immigrants’ Consumer Acculturation
Unity through separation
Understanding 'ethnocratic' regimes
Mapas mentales, sentido de lugar y procesos migratorios
Rethinking Climate Extreme Events and (Im)mobility From a Place-Based Perspective
Reflecting Absence, or How Ground Zero Was Purged of Its Material History (2001-2010)
Graffiti Hurts And The Eradication Of Alternative Landscape Expression
Wittgenstein and Social Practices
Accumulation by repossession
A relational approach to the ethnographic study of power in the context of the city of London
Where's the community in community, work and family? A community-based capabilities approach
Nomads and mobile places
| Unique citing works | 38 |
|---|---|
| Citations per year | 1,19 |
| Citation span | 1994 - 2025 (32) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 38 |