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Imagining Niagara

The Meaning and Making of Niagara Falls

Bibliographic Data

ID4490375
AuthorsDavid Seamon (0000-0003-3709-7398), Patrick Mcgreevy
Year1994
Volume84
Issue4
Pages479
Publication date1994-10-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueGeographical Review (JOURNAL)
Journal identifiersISSN: 0016-7428 • E-ISSN: 1931-0846
PublisherJSTOR (PUBLISHER)
DOI10.2307/215764
OpenAlexW2020523684
LanguageEN
Citations received16

Niagara Falls was a lightning rod for nineteenth-century enthusiasms. Although travelers came to the falls to experience a place they considered outside the world of their ordinary lives, they brought with them their contemporary concerns. Many tourists were obsessed with the mysteries of death, others with scientific or religious speculation. The way they imagined Niagara Falls found expression in a torrent of writings and images that took a variety of forms. Patrick McGreevy begins with the question, What can these visions of Niagara tell us about the place itself? The landscape surrounding the falls contains not only parks and religious shrines but also circuses, horror museums, and factories. People travel to Niagara not only to experience nature but also to celebrate marriages or commit suicide. One way to make sense of these bizarre human accumulations, as H. G. Wells called them, is to take seriously the Niagaras people have imagined. This book focuses on four interlocking themes that recur time and again in descriptions of the falls: Niagara as a thing imagined from afar, as a metaphor for death, as an embodiment of nature, and as a focus of future events. Using the skills of a cultural geographer, McGreevy discovers some surprising connections between the Niagara people have imagined and the one they made, between its natural grandeur and its industrial exploitation, between Frederick Law Olmsted's Reservation and the Love Canal

Aesthetics · Art · Epistemology · Geography · Meaning (existential · Sociology · American Environmental and Regional History · History · Philosophy

  • The Right to Shrine

    Cody Musselman•Material Religion•2019

  • Stairway to Empire

    Open Access•Randy William Widdis•Canadian Geographies /…•2010

  • Young Borderlanders, Tourism Work, and Anti-Americanism in Canadian Niagara

    Jane Helleiner•Identities•2009

  • Representing New Zealand

    Open Access•Irena Ateljevic, Stephen Doorne•Annals of Tourism Research•2002

  • The iconography of the tourism experience

    Open Access•Ernest Sternberg•Annals of Tourism Research•1997

  • Made of the Mist

    Open Access•Adam Hallett•Literature Compass•2014

  • Made of the Mist

    Open Access•Adam Hallett•Literature Compass•2014

  • Borderland Identities in Niagara

    Katherine A Roberts•Journal of Borderlands Studies•2017

  • The Tourism of Titillation in Tijuana and Niagara Falls

    Dominique Brégent-Heald, Dominique Brégent‐Heald•Journal of the Canadian…•2007

  • The forfeit of the future

    Open Access•David Lowenthal•Futures•1995

  • Human Accumulations”

    Open Access•Louann Wurst•International Journal of…•2011

  • The Photographic Construction of Tourist Space in Victorian America

    Open Access•Steven Hoelscher•Geographical Review•1998

  • Editing Nature in Grand Canyon National Park Postcards

    Open Access•Yolonda Youngs•Geographical Review•2012

  • Fluid Meanings

    D Macfarlane•Histoire sociale•2016

  • The Royal Tour of 1939 as a Media Event

    Mary Vipond•Canadian Journal of Communication•2010

  • Inventing the "Magic Valley" of South Texas, 1905-1941

    Open Access•Christian Brannstrom, Matthew Neuman•Geographical Review•2009

Unique citing works16
Citations per year0,52
Citation span1995 - 2019 (25)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 14

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