The Politics of Muslim Rage
Secular Law and Religious Sentiment in Late Colonial India
Bibliographic Data
| ID | 4493491 |
|---|---|
| Authors | Joyce Stephens (0000-0003-3694-6749, Centre d’histoire de Sciences Po, corresponding author) |
| Year | 2014 |
| Volume | 77 |
| Issue | 1 |
| Pages | 45-64 |
| Publication date | 2014-04-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | History Workshop Journal (JOURNAL) |
| Journal identifiers | ISSN: 1363-3554 • E-ISSN: 1477-4569 |
| Publisher | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/hwj/dbt032 |
| OpenAlex | W1999411375 |
| Language | EN |
| Citations received | 16 |
| References cited | 12 |
This article explores debates in India after the trial and murder of the publisher of Rangila Rasul, a satire of the Prophet Muhammad's marital life. The Lahore High Court acquitted the publisher of criminal charges in 1927, leading to an outcry by Indian Muslims. The mainstream Indian press and Hindu leaders proclaimed that Indian Muslims had 'gone mad' and accused them of endangering the freedom struggle. Historians have also emphasized the role of emotional devotion to the Prophet in shaping Muslims' protests. The article argues instead that appeals to religious sentiments were inextricably linked to arguments about legal protection and political rights. In response to the crisis, the Legislative Assembly amended the Indian Penal Code to criminalize religious insults. Criticizing the new law, Indian newspapers published some of the first explicit calls to separate religion from secular politics. These self-styled secularists, however, portrayed Muslim fanaticism, rather than Hindu faith, as the principal threat. The controversy suggests that the demand to separate religion from law and politics often proved delusory. The article underlines the need to historicize binary divisions, including that between reasoned politics and religious sentiments, which continue to animate understandings of the relationship between secular liberalism and Islam today
Faith · Fanaticism · Hinduism · Islam · Political science · Politics · Secularism · Sociology · Theology · Anthropological Studies and Insights · Asian Studies and History · History · Islamic Studies and History · Law · Philosophy · Religious studies
Une « république des sentiments blessés » ? Censure(s), communautés vulnérables et guerres culturelles en Inde
Politics of Desecularization
Sex, Law, and the Politics of Age
Fingerprints And Fragments
Imaginative landscapes of Islamist politics
Facebook’s Community Standards on Hate Speech, Virality and “Real-World” Harm in Contemporary India
The mosque as juristic person
South Asian Legal History
Press charges
Honour, purity and transgression
Rethinking the Nineteenth-Century Domestication of the Sharīʿa
Feeling communities
Outrage
Anti-Blasphemy Activism In Pakistan
Riots, masculinity, and the desire for passions
Reform in fragments
The Khilafat movement
Hindu-Muslim Relations in British India
Genealogies of Religion
Democracy, nationalism and the public
Reordering Islamic Orthodoxy
Beyond the ‘Communal’ 1920s
Partition, Pakistan, and South Asian History
Immanent critique and Islam
Multiculturalism and British Identity in the Wake of the Rushdie Affair
Religious Reason and Secular Affect
| Unique citing works | 16 |
|---|---|
| Citations per year | 1,45 |
| Citation span | 2015 - 2026 (12) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 15 |