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What is Radical History Now

Dados Bibliográficos

ID4493496
AutoresOnni Gust (0000-0002-8150-2285, University of Nottingham, autor correspondente)
Ano2017
Volume83
Fascículo1
Páginas230-240
Data de publicação2017-01-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoHistory Workshop Journal (JOURNAL)
Identificadores do periódicoISSN: 1363-3554 • E-ISSN: 1477-4569
EditoraOxford University Press (PUBLISHER • GB)
DOI10.1093/hwj/dbx006
OpenAlexW2591525554
IdiomaEN
Citações recebidas2
Referências citadas2

To accept one’s past – one’s history – is not the same thing as drowning in it; it is learning how to use it. An invented past can never be used; it cracks and crumbles under the pressures of life like clay in a season of drought. James Baldwin, 19631 James Baldwin, the African-American novelist, critic and civil-rights activist, wrote his epistolary essay, The Fire Next Time, in order to explain to his nephew what it meant to be a black man growing up in white-dominated America. Except in so far as Baldwin narrated his own relationship with blackness and his experiences of racism across his lifetime, The Fire Next Time was not a history; it was a political critique of white supremacy in the United States. Yet he was emphatic in his claim that history was a key tool in the struggle against racism and for Black liberation. Against the myths that white Americans, alongside Europeans, had created to assure themselves of their superiority, Baldwin posited the ‘spectacle of human history and American Negro history in particular’. It was in this undefined ‘spectacle of human history’ that he placed his hope for the future, as a testament to ‘nothing less than the perpetual achievement of the impossible’.2 Baldwin’s understanding of history as a tool for building a better society was shared by his fellow Pan-Africanists, including the Algerian freedom fighter, Frantz Fanon, and by the Black feminist and prison abolitionist, Angela Davis. History as a means of self-empowerment and realization was also central to the Women’s Liberation Movement and formed the raison d’être of the History Workshop movement in the 1960s and seventies. Yet how far does this belief in history as a tool with which to identify and struggle against oppression still persist today? What is ‘radical history’ and where is it to be found? What kind of ‘radical history’ is possible in the context of universities that are increasingly driven by neo-liberal agendas and marketization?

American history · Art · Literature · Mythology · Nothing · Political science · Politics · Racism · Sociology · Spectacle · White (mutation) · White supremacy · Anthropology · Educator Training and Historical Pedagogy · Gender Studies · History · Law · Philosophy · Race, History, and American Society

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Obras citantes distintas2
Citações por ano2
Intervalo de citações2025 - 2025 (1)
Velocidade de citaçãorecent
Altamente citadoNão
Tipos de citaçãoNeutras: 2
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