Burying the Dead, Creating the Past1
Bibliographic Data
| ID | 4496717 |
|---|---|
| Authors | Eelco Runia (University of Groningen, corresponding author) |
| Year | 2007 |
| Volume | 46 |
| Issue | 3 |
| Pages | 313-325 |
| Publication date | 2007-10-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | History and Theory (JOURNAL) |
| Journal identifiers | ISSN: 0018-2656 • E-ISSN: 1468-2303 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/j.1468-2303.2007.00412.x |
| OpenAlex | W2017049329 |
| Language | EN |
| Citations received | 24 |
| References cited | 1 |
Professional historians tend to be ambivalent about one of the prime historical phenomena of our time: the desire to commemorate. The amount of attention given to memory (collective or not) and trauma bears witness to the fact that historians really do want to give in to that desire; the fact that they treat these subjects in a rather "positivist" way suggests that they regard it as a bit improper to do so wholeheartedly. As a result commemoration is all over the place but is never taken as seriously as it should be. This essay argues that effective commemoration should start with a question Giambattista Vico might have asked: "who are we that this could have happened?" Posing this question means relinquishing the identity-enhancing, self-celebrating stance from which we tend to commemorate "unimaginable" events. Commemorative self-exploration is a confrontation with what we don't like to be confronted with: the fact that occasionally we behave in utter contradiction to what we regard as our identity. Heterodox, "monstrous," and therefore Gedächtnisfähig behavior comes in three varieties: things we are proud of, things we are ashamed of, and the sublime "mutations" in which we "commit" history and embark on the unimaginable. Because sublime mutations change consciousness, commemorating them confronts posterity with almost insuperable epistemological difficulties. Commemorating sublime mutations means burying them-not in the sense of "covering" them, but in the sense of "inventing" a way in which they keep on living
Aesthetics · Ambivalence · Art · Commit · Consciousness · Contradiction · Epistemology · Identity (music) · Literature · Positivism · Psychoanalysis · Sublime · Witness · Giambattista Vico and Joyce · Hermeneutics and Narrative Identity · Philosophy · Philosophy, History, and Historiography · Psychology
Making Heritage in Brazilian Quilombos
Commemorating tragic heroes
From Dispossession to Dissection
Opera in Postwar Venice
Derivative Presence
A Micro-História De Primo Levi
The Forty Part Motet in New York City after 9/11
De la era del testigo a la era del usuario
Being Present
War Memorials in Sedan and Metz
Beyond History and Memory
Asia's ‘Boom’ of Difficult Memories
Time, identity, and history
Rethinking oral history
History set into motion again
Metamorphoses of the past
Frank Ankersmit and Eelco Runia
The facade of power and the power of the facade
In Norway
The Past as Monument in El Salvador
Conceptualizing the History of the Present Time
Pandemic psychoanalysis
The Holocaust after 70 years
The Victims and Violence of Civil War
| Citations per year | 1.33 |
|---|---|
| Citation span | 2008 - 2026 (19) |
| Highly cited | No |