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Testimonio in Guatemala

Payeras, Rigoberta, and Beyond

Bibliographic Data

ID4501459
AuthorsMarc Zimmerman (0000-0001-8284-9910, corresponding author)
Year1991
Volume18
Issue4
Pages22-47
Publication date1991-10-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueLatin American Perspectives (JOURNAL)
Journal identifiersISSN: 0094-582X • E-ISSN: 1552-678X
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/0094582x9101800403
OpenAlexW2085287612
LanguageEN
Citations received8
References cited4

As several critics have recently argued, a consideration of Central American testimonial literature is important in study of region's recent years of crisis. Clearly literary and social considerations are necessarily intertwined in testimonio; and form has great value in revealing hidden secrets of popular tradition in relation to questions of resistance, as well as in providing access to situations and modes of thought unknown or poorly understood by officially sanctioned culture (Rodriguez, 1982: 85-86). In this light, testimonio is not only a form of representation of popular ideologies and cultural modes; it is also a means of popular-democratic cultural practice, closely bound with same forces that produce political and military insurgency. Of course there have been varying perspectives on testimonio's origins, referentiality and functionality. For George Yudice (1985), testimonio signals a popular struggle initially conducted within frame of Cuban and then more generally Latin American literary discourse against force of bourgeois boom literature and Western postmodernism. Although not questioning political value or resonance of testimonial discourse, Hugo Achugar (1989) seeks to moderate romantic effusions of leftist champions of testimonio who have seen it as a virtually unmediated voice of a revolutionary tending social subject constructed as the people, arguing that testimonio is inevitably constituted with intervention of and for lettered. Within frame of these two perspectives, I would join with John Beverley (1987, 1989), in proposing that contemporary testimonio signals a transformation of literary production that may well symptomize at least those

Aesthetics · Art · Bourgeoisie · Democracy · Ideology · Left-wing politics · Literature · Media studies · Political science · Politics · Popular culture · Sociology · Testimonial · Value (mathematics) · Gender Studies · History · Latin American and Latino Studies · Latin American Literature Studies · Law · Philosophy

  • Thinking solidarity

    Jon Beasley-Murray, Jon Beasley‐murray•Journal of Latin American…•1998

  • Silencing State-Sponsored Rape in and beyond a Transnational Guatemalan Community

    Open Access•Julie A Hastings•Violence Against Women•2002

  • Paratextual Polyphony

    Andrew Robertson•Bulletin of Hispanic Studies•2023

  • Silencing State-Sponsored Rape

    Julie A Hastings•Violence Against Women•2002

  • Disrupting apartheid of knowledge

    Lindsay Pérez Huber•International Journal of…•2009

  • Hospitality codes and Social Exchange Theory

    Open Access•Andrea B Coulson, Andrew C Maclaren et al.•Tourism Management•2014

  • Gendered Spaces of Terror and Assault

    Catherine Nolin Hanlon, Finola Shankar•Gender Place & Culture•2000

  • Hay que hablar

    Ariana Mangual Figueroa•Language & Communication•2013

  • Surviving Conquest

    Open Access•W George Lovell•Latin American Research Review•1988

  • Cosmopolitan World View and Counterinsurgency in Guatemala

    Michael Richards•Anthropological Quarterly•1985

  • Central America Since 1979

    Carol A Smith, Jeff Boyer•Annual Review of Anthropology•1987

Unique citing works8
Citations per year0,29
Citation span1998 - 2023 (26)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 8
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