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What Time Is Right View? Monks, Revolutionaries, and Straw Men at the End of History

Bibliographic Data

ID4512497
AuthorsM King (0000-0003-0446-7698, University of California, Riverside, corresponding author), Matthew W King
Year2023
Volume103
Issue1
Pages49-73
Publication date2023-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe Journal of Religion (JOURNAL)
Journal identifiersISSN: 0022-4189 • E-ISSN: 1549-6538
PublisherUniversity of Chicago Press (PUBLISHER • US)
DOI10.1086/722621
OpenAlexW4321506180
LanguageEN
References cited8

In the ruins of the Qing Empire, monastic writers of the previously favored Géluk tradition produced all manner of literary genres and deployed all manner of interpretative operations to set the postimperial ruins into time and place. One particular and quite peculiar strategy among Géluk scholastics in Yeke-yin Küriy-e, presented and examined in this article, was to deploy an extensive polemical attack against the Nyingma tradition. The Nyingma tradition, however, was nowhere present in the contested field of revolutionary nationalism and socialism that increasingly threatened the social and political status of the Buddhist monastery. Nor was it obvious in any way how Nyingma and Bön philosophical views and ethical standards had any bearing on the future of Géluk institutionalism in Asia’s first experiment in state socialism. Turning to resources from the social theory of knowledge and historical anthropology, this article asks what historical arguments were being made by polemicists without opponents, and by this, what was the intersection between “right view” and writing in late and postimperial scholastic cultures from the Tibeto-Mongolian frontier

Ancient history · Archaeology · Art · Buddhism · Communism · Empire · Frontier · Literature · Nationalism · Political science · Politics · Socialism · Sociology · State (computer science) · Theology · Chinese history and philosophy · History · Indian and Buddhist Studies · Law · Philosophy · Vietnamese History and Culture Studies

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    Johan Elverskog•The Jewel Translucent Sūtra•2003

  • Modernities, Sense Making, and the Inscription of Mongolian Buddhist Place

    Matthew King•Buddhism in Mongolian History,…•2015

  • Buddhist Studies Review 4.2 (1987)

    Various Various, Various•Buddhist Studies Review•1987

  • Time, Causality and Prophecy in the Mongolian Cultural Region

    Rebecca Empson•Time, Causality and Prophecy in…•2006

  • Asia's First Modern Revolution

    Onon Onon, Pritchatt Pritchatt•Asia's First Modern Revolution•1989

Citation velocityhistorical
Highly citedNo

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