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Animism and natural teleology from Avicenna to Boyle

Bibliographic Data

ID4516487
AuthorsJeff Kochan (0000-0002-3217-6313, University of Konstanz, corresponding author)
Year2021
Volume34
Issue1
Pages1-23
Publication date2021-03-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueScience in Context (JOURNAL)
Journal identifiersISSN: 0269-8897 • E-ISSN: 1474-0664
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0269889722000035
PMID36050808
OpenAlexW4294145251
LanguageEN
Citations received3
References cited45

ArgumentHistorians have claimed that the two closely related concepts of animism and natural teleology were both decisively rejected in the Scientific Revolution. They tout Robert Boyle as an early modern warden against pre-modern animism. Discussing Avicenna, Aquinas, and Buridan, as well as Renaissance psychology, I instead suggest that teleology went through a slow and uneven process of rationalization. As Neoplatonic theology gained influence over Aristotelian natural philosophy, the meaning of animism likewise grew obscure. Boyle, as some historians have shown, exemplifies this uneven process. There is an unresolved tension between his religious convictions and the implicit animism of his empirical practice

Animism · Argument (complex analysis · Art · Art history · Epistemology · Immortality · Meaning (existential · Natural (archaeology · Natural Philosophy · Teleological argument · Teleology · The Renaissance · Theology · Chemistry · Historical and Literary Studies · Historical Philosophy and Science · History · Medieval and Classical Philosophy · Philosophy

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Unique citing works3
Citations per year1
Citation span2023 - 2024 (2)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 3
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