Gospel of Gold

Like much of the American West, a history of material conquest and natural resource extraction has precluded sustained study of Montana's religious past. This article uses the case of gold miners in the southwestern corner of the Territory of Montana from 1862 to 1889 to argue for the value of place-based studies of American religious experience. Rather than serving as a restrictive lens, place-based studies reveal religion in process. In Montana gold mining communities, religion was produced and reproduced through the labors of daily life, intricately tied to the limits and possibilities of place, never static or complete. Protestant missionaries adopted alternative tools of evangelism to fit the particularities of place. Those who succeeded found that the "get-saved-quick" approach of revivals appealed to the "get-rich-quick" lifestyle of mining communities. Dominated by male miners, defined by physical toil for uncertain reward, and subject to national economic trends, gold rush communities reveal how religion shifts and transforms in relation to labor, gender relations, and the natural world. Situated at the nexus of mineral extraction and missionary adaptation and appropriation, this article reflects on the ways in which religion in the United States develops across borders and through practical engagement with regional landscapes

Appropriation · Archaeology · Environmental ethics · Evangelism · Gold rush · Natural resource · Political science · Sociology · American Environmental and Regional History · Engineering · History · Law · Philosophy · Religion, Society, and Development · Religious studies · Religious Tourism and Spaces

• Home Missions on the American Frontier

  Richard Power, Richard L Power et al.•The Mississippi Valley Historical…•1940

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• Not in Precious Metals Alone

  Merle Wells•Western Historical Quarterly•1977

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• Bootlegging Mothers and Drinking Daughters

  Open Access•Mary Murphy•American Quarterly•1994

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