Contesting the Past

Hero Cult, Tomb Cult, and Epic in Early Greece

Dados Bibliográficos

ID4540249
AutoresCarla M Antonaccio (autor correspondente)
Ano1994
Volume98
Fascículo3
Páginas389-410
Data de publicação1994-07-01
Peer ReviewedSim
Open AccessNão
TipoARTICLE
PeriódicoAmerican Journal of Archaeology (JOURNAL)
Identificadores do periódicoISSN: 0002-9114 • E-ISSN: 1939-828X
EditoraUniversity of Chicago Press (PUBLISHER • US)
DOI10.2307/506436
OpenAlexW2325630626
IdiomaEN
Citações recebidas28
Referências citadas1

Greek hero cult has been extensively discussed by both archaeologists and philologists. This paper considers two current hypotheses: one links the development of hero cult in the eighth century B. C. with the circulation of Homeric poetry; the other views hero cult as a transformation of ancestral veneration in the context of the emergent polis. A review of the archaeological evidence for the Iron Age and Early Archaic period suggests that the earliest hero cult in the archaeological record emerged at Sparta during the eighth century. The small number of early hero cults, and their location and distribution, do not lend support to the theory of Homeric influence. Veneration of ancestors, on the other hand, was practiced widely in the Greek world throughout the Iron Age; it did not disappear with the emergence of the polis and hero cult. Rather than a single, unified concept, ancestral and hero cult articulated different versions of the past. Conflicting or competing concepts, both ritual and epic, serve to debate the past within and between communities. In Greece, as elsewhere, the debate helps to mediate social change within a framework of culturally determined rules

Ancient history · Archaeology · Art · Context (archaeology · Cult · HERO · Literature · Veneration · Ancient Near East History · Classical Antiquity Studies · Historical, Religious, and Philosophical Studies · History