Master of the Lion
Representation and Hybridity in Cypriote Sanctuaries
Bibliographic Data
| ID | 4543133 |
|---|---|
| Authors | Derek B Counts (corresponding author) |
| Year | 2008 |
| Volume | 112 |
| Issue | 1 |
| Pages | 3-27 |
| Publication date | 2008-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | American Journal of Archaeology (JOURNAL) |
| Journal identifiers | ISSN: 0002-9114 • E-ISSN: 1939-828X |
| Publisher | University of Chicago Press (PUBLISHER • US) |
| DOI | 10.3764/aja.112.1.3 |
| OpenAlex | W2094426602 |
| Language | EN |
| Citations received | 17 |
The complexity of cultural exchange witnessed in the archaeological record of ancient Cyprus and its impact on the iconographical repertoire of divine images dedicated in its sanctuaries requires a more nuanced theoretical model than those currently in use. In particular, artistic influences broadly defined as Near Eastern, Egyptian, or Greek have often been isolated as evidence of ethnic division across the religious landscape of Cyprus, even within the same sanctuary. As a result, many Cypriote sanctuaries are interpreted as host to a pantheon of foreign and local divine personalities. Such an interpretation has proven especially problematic in the case of one divine type that features a male figure clad in a lion skin, mastering a small lion and brandishing a club. Rather than privileging foreign parts over the more culturally meaningful whole, this article considers the value (and validity) of postcolonial theory as a model for examining the relationship between image and identity in Cypriote religion. While postcolonial critiques traditionally function within a modern sociopolitical context, recent scholarship has highlighted the relevance of postcolonial concepts such as "hybridity," "middle ground," and "third space" for the interpretation of archaeological data in ancient zones of contact such as Cyprus. In the case of Cypriote divine iconography during the first millennium B.C.E., a postcolonial approach suggests additional ways of thinking about novel identities produced in the context of local sanctuaries
Aesthetics · Archaeology · Art · Context (archaeology) · Hybridity · Iconography · Identity (music) · Interpretation (philosophy) · Linguistics · Literature · Politics · Representation (politics) · Scholarship · Sociology · Ancient Mediterranean Archaeology and History · Anthropology · Archaeology and Historical Studies · Cyprus History, Politics, Society · History · Law · Philosophy
An Unknown Roman Temple in Cyprus? Reading the Architectural Fragments from Latsithkia (District Limassol, Cyprus)
Cyprus in the Surging Sea
The Identity of the Standing Figures on Pithos A from Kuntillet ʿAjrud
Cyprus as a Contact Zone in the 1st Millennium AD
Heracles and Melqart
Potnia’s Participants
Cypriot Phoenicians and their cultural identity
Renato Carosone and Neapolitan Music
Polychromy Analysis on Cypriot Archaic Statues by Non- and Micro-Invasive Analytical Techniques
A moving story about exotica
Greeks and the Peoples of the Black Sea Region
Shedding light on the Cypriot rural landscape
Celebrating Death at the Sanctuary of Orthia
Cyprus from Basileis to Strategos
Sacred Landscapes and the Territoriality of Iron Age Cypriot Polities
Blurred boundaries
Masks and Ritual Performance on the Island of Cyprus
| Unique citing works | 17 |
|---|---|
| Citations per year | 1,31 |
| Citation span | 2013 - 2026 (14) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 13 |