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The Space Machine

Baraka and Science Fiction

Bibliographic Data

ID4546154
AuthorsPaul Youngquist (corresponding author)
Year2003
Volume37
Issue2/3
Pages333
Publication date2003-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueAfrican American Review (JOURNAL)
Journal identifiersISSN: 1062-4783 • E-ISSN: 1945-6182
PublisherPenn State Press (Project Muse) (PUBLISHER)
DOI10.2307/1512318
OpenAlexW7977991
LanguageEN
Citations received7
References cited1

Music is the weapon of the Future. (Fela Kuti) is black. Check out any episode of Star Trek. When Captain Kirk and his faithful crew boldly go where no man has gone before, it's a journey into blackness, punctuated with a few bright and shining stars. Maybe that goes without saying. Since Sputnik popped the top of Earth's prophylactic atmosphere, everybody knows the color of space. There are myriad pictures to prove it. But forget pictures for a minute. Approach the question culturally, and it becomes obvious that space is more than just a transparent black background for the space race and its colonialist Enterprise. When Sun Ra, the great theorist and master mage of astro-black mythology, says, Space is the Place, he means that it's the place of blackness: black space. What, then, is the relationship between space and race? A question for science fiction, that vernacular idiom of cultural imagination and critique. While most science fiction remains at best complacent in examining the role of race in techno-scientific culture and its possible futures (having been produced for an adolescent, white middle-class consumer), an insurgence appears to be occurring in the creation of black science fiction, or what a recently published anthology calls speculative fiction from the African Diaspora. That anthology, Dark Matter, gathers together an impressive array of black writers who are producing a distinguished body of black science fiction. Samuel Delaney is no longer the sole brother writing scifi on an otherwise white planet, nor is Octavia Butler its Hottentot Venus, curious queen in foreign climes. From George S. Schulyer to Nalo Hopkinson, from Charles R. Sanders to Tananarive Due, a renaissance--or, maybe better, a naissance--of black science fiction is under way that augurs unimagined possibilities. Walter Mosley suggests why in to the Future, a brief commentary that appears in Dark Matter: genre speaks most clearly to those who are dissatisfied with the way things are: adolescents, post adolescents, escapists, dreamers, and those who have been made to feel powerless. And this may explain the appeal that science fiction holds for a great many African Americans.... Through science fiction you can have a black president, a black world, or simply a say in the way things are. This power to imagine is the first step in changing the world. (405-06) Black science fiction begins by affirming the blackness of space, the material space of social life rather than the transparent space of imperialist expansion. It's the space of this world, and not of the galaxy, that needs a change. Black science fiction dares to imagine such possibilities. In this regard, Amiri Baraka becomes one of its forerunners, and his inclusion among the writers in Dark Matter proves instructive. While accounting for only a small part of his astonishing body of work, Baraka's science fiction asserts the reality that space is black, or will be. Working in close concert with Sun Ra's astro-black mythologizing, but toward even more physical ends, Baraka imagines a future in which space materializes a previously transparent blackness. And his means for pursuing this future is music. Black music is the doomsday weapon of Baraka's science fiction. Although it would be overstating the case to call Baraka a science fiction writer, he makes it clear in his autobiography that the genre constitutes part of his cultural heritage as a twentieth-century city kid. Growing up in Newark meant listening to the radio and imagining life's possibilities in the terms it provided. The radio, he says, always another school for my mind (26). shows that captured his imagination conjured up adventure and strangeness: Shadow, I Love a Mystery, Inner Sanctum, Escape. last was particularly influential. It broadcast stories by famous writers, stories of fantasy and science fiction by the likes of H

Art · Linguistics · Literature · Space (punctuation) · History · Philosophy · Science Education and Perceptions · Utopian, Dystopian, and Speculative Fiction

  • Space, that Bottomless Pit

    Ramzi Fawaz•Callaloo•2012

  • The Subject of Black

    Nadja Millner-Larsen•Grey Room•2017

  • An Afrofuturist Reading of Zora Neale Hurston’s Their Eyes Were Watching God

    Isiah Lavender•LIT Literature Interpretation…•2016

  • An Afrofuturist Reading of Ralph Ellison's Invisible Man

    Lisa Yaszek•Rethinking History•2005

  • Vanishing bodies

    Elizabeth Boyle•African Identities•2009

  • Black sonic space and the stereophonic poetics of Amiri Baraka'sIt's Nation Time

    Jessica E Teague•Sound Studies•2015

  • Space Probe

    Antje Ziethen•Journal of Postcolonial Writing•2021

  • Black to The future

    Open Access•Charles C Verharen•Journal of Black Studies•2002

Unique citing works7
Citations per year0,33
Citation span2005 - 2021 (17)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 7

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Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae