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A Queer Transition

Whiteness in the Prismatic, Post-Apartheid Drag Performances of Pieter-Dirk Uys and Steven Cohen

Bibliographic Data

ID4551464
AuthorsApril Sizemore-Barber (0000-0003-4887-6469), April Sizemore‐barber (corresponding author)
Year2016
Volume68
Issue2
Pages191-211
Publication date2016-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueTheatre Journal (JOURNAL)
Journal identifiersISSN: 0192-2882 • E-ISSN: 1086-332X
PublisherProject MUSE (PUBLISHER • US)
DOI10.1353/tj.2016.0040
OpenAlexW2463464660
LanguageEN
Citations received2
References cited9

This essay analyzes the use of drag and gender subversion by two white South African performers, Pieter-Dirk Uys and Steven Cohen, during the long decade bisected by South Africa's political transition (roughly 1990 to 2001). While satirist Uys invented his drag alter ego Evita Bezuidenhout to critique the hypocrisy of the apartheid regime, his post-apartheid performances modeled a rehabilitated, self-critical whiteness. Breaking the fourth wall, Uys (as Evita) interviewed Nelson Mandela on live television and educated South Africa's still racially divided communities on voting laws. Rather than embracing the narrative of the rainbow nation central to the new democratic dispensation, performance artist Cohen used his queer body to enact what he calls "monster drag," highlighting whiteness's simultaneous alienation and privilege in relation to the black majority state. While vastly different in objective and aesthetic, these performances allowed for what the essay calls a "prismatic" deconstruction of white identity within the context of political transformation. Through a process of categorical ambiguity and affective displacement, each performer used drag to open up a space for the whites who had formerly been classified as "European" to claim a queer form of Africanness. As time has advanced and the dream of the rainbow nation has faded, however, nonwhite drag performers have increasingly taken center stage to challenge the boundaries of both queerness and whiteness. The essay ends with an analysis of black queer South African performance artist Athi-Patra Ruga's ongoing series The Future White Women of Azania as an example of new directions in South African queer performance

Aesthetics · Art · Context (archaeology · Heteronormativity · Masculinity · Political science · Politics · Queer · Sociology · Subversion · African Sexualities and LGBTQ+ Issues · Gender Roles and Identity Studies · Gender Studies · History · Law · South African History and Culture

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    Izuu Nwankwọ•African Studies•2023

  • Vested Interests

    Marjorie B Garber, Marjorie Garber•Vested Interests•1997

  • Whiteness just isn't what it used to be

    Melissa E Steyn•Whiteness just isn't what it used…•2001

  • The Explicit Body in Performance

    Rodrigo Schneider, Rebecca Schneider•Explicit Body in Performance•2013

  • Camp

    Fabio Cleto•Camp•2019

  • Postcolonial Whiteness

    Alfred J López, Alfred Lopez•Postcolonial Whiteness•2005

  • Love and Theft

    Eric Lott•Love and Theft•1995

  • Debut Paper Prizewinner

    Morwenna Bosch•South African Theatre Journal•2005

  • The practical epistemology in seeing oneself while listening to others

    Myer Taub•South African Theatre Journal•2010

  • Instant mutuality

    Alice Nevin•Anthropology Southern Africa•2014

Unique citing works2
Citations per year0,5
Citation span2022 - 2023 (2)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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