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Sewing the Revival Tents

Black Women's Christian Organisations and the Public Duties of Home-Making in Early-Apartheid East London, 1950-1963

Bibliographic Data

ID4603989
AuthorsK Carline (0000-0002-9382-4986, Dalhousie University, corresponding author)
Year2023
Volume49
Issue5-6
Pages805-822
Publication date2023-11-02
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of Southern African Studies (JOURNAL)
Journal identifiersISSN: 0305-7070 • E-ISSN: 1465-3893
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/03057070.2023.2344311
OpenAlexW4399374598
LanguageEN

This article examines the history of black women’s Christian activity in the East Bank location of East London (also known as Duncan Village) in the early years of apartheid. Oral, textual and photographic evidence in particular show how church women exercised Christian public motherhood through their use of religious space. Black women’s identities as Christian mothers sometimes brought them into the arena of formal political protest, as when women of the manyano supported the 1952 Defiance Campaign in East London. Much of the time, however, women’s Christian motherhood was defined in practical domestic terms of child-raising and house-keeping. Yet, this article argues, the authority and activity of manyano women extended far beyond nuclear family dwellings. Through their role in the construction of churches, black Christian women asserted their right to the city and their authority over young people in a context where their individual homes were highly insecure. This history of Christian public motherhood shows how gendered popular religious culture left a lasting mark on the urban landscape of apartheid South Africa

Political science · Sociology · African studies and sociopolitical issues · Gender Studies · History · South African History and Culture

Citation velocityhistorical
Highly citedNo

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