Post-human lawscapes of Indigenous community forests in Central India
Bibliographic Data
| ID | 4634591 |
|---|---|
| Authors | Tikli Loivaranta (0000-0002-9507-5771, Department of Geography and Geology University of Turku Turku Finland, corresponding author) |
| Year | 2020 |
| Volume | 186 |
| Issue | 3 |
| Pages | 288-299 |
| Publication date | 2020-09-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Geographical Journal (JOURNAL) |
| Journal identifiers | ISSN: 0016-7398 • E-ISSN: 1475-4959 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1111/geoj.12342 |
| OpenAlex | W2997669453 |
| Language | EN |
| Citations received | 10 |
| References cited | 41 |
The increasing interest in post-human legal geographies is evident in the Anthropocene, but the agency of place calls for more attention in the discussion. This post-humanistic study explores the production of lawscape - the bringing together of multiple forms of law and place - in three Indigenous (Adivasi) communities in Central India. According to the interviews and observation conducted in these remote villages, the lawscape of the community forest emerges in encounters between humans and non-humans, which intertwine with assemblages of formal law. In these community forests, law and place constitute each other in multiple ways. The customs, norms, and relations of the lawscape are not only relationships among people with respect to the land, forest, and resources, but among the whole more-than-human community, including the forest itself, with respect to its constituents. The territories and their (external and internal) boundaries are defined through bodily and material practices and in the interaction between different actors. The community forest extends as far as the residents are able to actively protect the forest. The degree of exclusion of the boundaries depends on how actors from outside the villages are perceived to treat non-humans in the forest, and for what purposes. Inside the boundaries of the community forest there are small patches that have their particular functions and rules: a variety of places for humans and non-humans. Inside the community forest assemblage, movement, encounters, and materiality constitute these subtle lawscapes, with their particular norms
Agency (philosophy · Anthropocene · Environmental ethics · Geography · Indigenous · Materiality (auditing · Non-human · Political science · Social science · Sociology · Anthropological Studies and Insights · Ecology · Geographies of human-animal interactions · Law · Water Governance and Infrastructure
Care, conflict, and coexistence
Reframing rights of nature in law through Indigenous ecological knowledge
Insights from Antipodean legal geography
Legal geography II
Geographies of knowledge creation in forest rights claims-making processes among Indigenous communities in Central India
Of kin and system
A Plural Nomos
Locating Kadu in Adivasi portrayals of protected forest areas in Southern India
Place in legal geography
Forest doesn't burn anymore
Some Fundamental Legal Conceptions as Applied in Judicial Reasoning
Social Taboos
An Ethics of Everyday Infinities and Powers
Assemblage Theory
Environmental law and governance for the anthropocene
Vertebrate biodiversity on indigenous-managed lands in Australia, Brazil, and Canada equals that in protected areas
Deconstructing Anthropos
Legal geography III
Geography and indigeneity I
The territory of property
For speaking against silence
Dancing with wolves
Intensities of feeling
Politicizing ontology
C aring as C ountry
Geography and ethics
The Deleuze-Guattarian assemblage
Multinatural geographies for the Anthropocene
Scale, shale, and the state
Indigenous sovereignties
The Perception of the Environment
Legal pluralisms, justice and spatial conflicts
From 'New Materialism' to 'Machinic Assemblage
The Whanganui River as Te Awa Tupua
Recognising Indigenous customary law of totemic plant species
Place-speaking
Moving beyond the human-nature dichotomy through biocultural approaches
Indigenous more-than-humanisms
They'rehere-I canfeelthem
Decolonizing Methodologies
Indigeneity and ontology
How persons become things
| Unique citing works | 10 |
|---|---|
| Citations per year | 2,5 |
| Citation span | 2022 - 2026 (5) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 10 |