Dietary restrictions in healing among speakers of Iquito, an endangered language of the Peruvian Amazon
Dados Bibliográficos
| ID | 4635752 |
|---|---|
| Autores | Kevin A Jernigan, Kevin Jernigan (0000-0002-8711-1082, University of Alaska Fairbanks, autor correspondente) |
| Ano | 2011 |
| Volume | 7 |
| Fascículo | 1 |
| Páginas | 20-0 |
| Data de publicação | 2011-12-01 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | Journal of Ethnobiology and Ethnomedicine (JOURNAL) |
| Identificadores do periódico | ISSN: 1746-4269 • E-ISSN: 1746-4269 |
| Editora | Springer Science and Business Media LLC (PUBLISHER) |
| DOI | 10.1186/1746-4269-7-20 |
| PMID | 21745400 |
| PMCID | PMC3148960 |
| OpenAlex | W1988345723 |
| Idioma | EN |
| Citações recebidas | 9 |
| Referências citadas | 32 |
BackgroundEthnobotanical research was carried out with speakers of Iquito, a critically endangered Amazonian language of the Zaparoan family. The study focused on the concept of "dieting" (siyan++niin Iquito), a practice involving prohibitions considered necessary to the healing process. These restrictions include: 1) foods and activities that can exacerbate illness, 2) environmental influences that conflict with some methods of healing (e.g. steam baths or enemas) and 3) foods and activities forbidden by the spirits of certain powerful medicinal plants. The study tested the following hypotheses: H1 - Each restriction will correlate with specific elements in illness explanatory models and H2 - Illnesses whose explanatory models have personalistic elements will show a greater number and variety of restrictions than those based on naturalistic reasoning.MethodsThe work was carried out in 2009 and 2010 in the Alto Nanay region of Peru. In structured interviews, informants gave explanatory models for illness categories, including etiologies, pathophysiologies, treatments and dietary restrictions necessary for 49 illnesses. Seventeen botanical vouchers for species said to have powerful spirits that require diets were also collected.ResultsAll restrictions found correspond to some aspect of illness explanatory models. Thirty-five percent match up with specific illness etiologies, 53% correspond to particular pathophysiologies, 18% correspond with overall seriousness of the illness and 18% are only found with particular forms of treatment. Diets based on personalistic reasoning have a significantly higher average number of restrictions than those based on naturalistic reasoning.ConclusionsDieting plays a central role in healing among Iquito speakers. Specific prohibitions can be explained in terms of specific aspects of illness etiologies, pathophysiologies and treatments. Although the Amazonian literature contains few studies focusing on dietary proscriptions over a wide range of illnesses, some specific restrictions reported here do correspond with trends seen in other Amazonian societies, particularly those related to sympathetic reasoning and for magical and spiritual uses of plants
Amazon rainforest · Biodiversity · Biology · Endangered species · Ethnology · Geography · Amazonian Archaeology and Ethnohistory · Biochemical Analysis and Sensing Techniques · Culinary Culture and Tourism · Environmental and Cultural Studies in Latin America and Beyond · History · Indigenous Health and Education · Insect Utilization and Effects · Ecology
Plantes psychotropes, médecines traditionnelles autochtones du Pérou et renaissance psychédélique
Towards culturally inclusive healthcare in Peru
The singularity of the medicinal knowledge of the Huni Kuĩ people from the western Brazilian Amazon
Technologies of the Body in Contemporary Ayahuasca Shamanism in the Peruvian Amazon
Teacher plants — Indigenous Peruvian-Amazonian dietary practices as a method for using psychoactives
Plants with Histories
Participant Experiences on a Medicinal Plant Diet at Takiwasi Center
Fish consumption during menarche, menstruation, pregnancy and postpartum in Sikuani women from Meta, Colombia
Purging and the body in the therapeutic use of ayahuasca
The Quest for Therapy in Lower Zaire
On a Test of Whether one of Two Random Variables is Stochastically Larger than the Other
Patients and Healers in the Context of Culture
Patients and Healers in the Context of Culture
The rainbow hurts my skin
Should we set a place for diet in ethnopharmacology
The concept of plants as teachers among four mestizo shamans of iquitos, Northeastern Peru
La légende d'Iquitos (version iquito)
A N ote on the U se of A yahuasca among U rban M estizo P opulations in the P eruvian A mazon 1
The International Encyclopedia of the Social Sciences
Meat Is Good to Taboo
The Quest for Therapy in Lower Zaire
An Amerindian derivation for Latin American creole illnesses and their treatment
Substances, relationships and the omnipresence of the body
Plants used during pregnancy, childbirth and postpartum healthcare in Lao PDR
Food taboos
Folk medicine used to heal malaria in Calabria (southern Italy)
Barking up the same tree
The pneumatic theory of female Warao herbalists
Why is humoral medicine so popular
Visiones, curaciones y "brujerías" (Hablan los brujos)
When Inter-Ethnic Botanical Borrowing Does Not Rely on Obvious Efficacy
Symbolic and Empirical Reality
The Jívaro
The Jívaro
Concepts of Illness and Treatment Practice in a Caboclo Community of the Lower Amazon
The Body That Knows
On the Origin of Humoral Medicine in Latin America
A Sensory Ecology of Medicinal Plant Therapy in Two Amazonian Societies
Qollahuaya-Andean Body Concepts
The Anthropology of Food and Eating
| Obras citantes distintas | 9 |
|---|---|
| Citações por ano | 0,64 |
| Intervalo de citações | 2012 - 2025 (14) |
| Velocidade de citação | recent |
| Altamente citado | Não |
| Tipos de citação | Neutras: 9 |