The plants have axé
Investigating the use of plants in Afro-Brazilian religions of Santa Catarina Island
Bibliographic Data
| ID | 4663532 |
|---|---|
| Authors | Tiago Santos Pagnocca (Universidade Federal de Santa Catarina), Sofia Zank (0000-0003-0779-423X, Universidade Federal de Santa Catarina), Natalia Hanazaki (0000-0002-7876-6044, Universidade Federal de Santa Catarina, corresponding author) |
| Year | 2020 |
| Volume | 16 |
| Issue | 1 |
| Pages | 20-20 |
| Publication date | 2020-12-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Ethnobiology and Ethnomedicine (JOURNAL) |
| Journal identifiers | ISSN: 1746-4269 • E-ISSN: 1746-4269 |
| Publisher | Springer Science and Business Media LLC (PUBLISHER) |
| DOI | 10.1186/s13002-020-00372-6 |
| PMID | 32334606 |
| OpenAlex | W3018337019 |
| Language | EN |
| Citations received | 10 |
| References cited | 38 |
BackgroundCultural and religious practices of African origin have decisively influenced traditional health practices in the Americas since the African diaspora. Plants are core elements in the religions of African origin. Compared with other parts of Brazil where the Afro-Brazilian presence is widely recognized, in Southern Brazil, these cultural practices are often socially invisible. Yet, there are several terreiros of three Afro-Brazilian religions: Candomblé, Umbanda, and Ritual deAlmas e Angola. We hypothesize that the importance of plants in Afro-Brazilian religions is linked not only to spiritual and magical issues but also to the medicinal properties of these plants. We seek to answer the following questions: (a) Which plants are used in the terreiros and what are their indications for use?; (b) Are there plants that stand out culturally in these religious groups?; and (c) What is the importance of the adaptive maintenance and replacement process in the use of plants in these religions, considering the Neotropical and African plants?MethodsWe performed a census of the existing terreiros on the Island of Santa Catarina to collect information on the knowledge and use of plants. In all terreiros that consented to participate in the research, we collected data through semi-structured interviews, guided tours for plant collection, and participant observation. We identified the botanical species through expert consultations and botanical literature.ResultsWe interviewed 27 spiritual leaders, who cited 93 plants belonging to 86 botanical species. We identified 14 categories of use, with emphasis on liturgical ritual use (59%), general and unspecified diseases (32%), and digestive diseases (27%). In most liturgics uses, direct contact between plant and patient occurs, as in the case of bathing and the cleansing use of smoke. Sixteen plants were cited in all terreiros, configuring a set of species that can be considered as culturally important plants for these religious groups.ConclusionsThese groups have extensive knowledge about a highly consensual set of therapeutic plants that should be further investigated pharmacologically to understand the effect of their external use. Also, we emphasize the importance of recognizing and valuing this ancestral Afro-Brazilian knowledge and learning also from these people about their broader vision of health which also adds more spirituality in health care
Biodiversity · Biology · Census · Diaspora · Ethnobotany · Ethnology · Geography · Indigenous · Medicinal plants · Plant species · Population · Sociology · Traditional knowledge · Demography · Ethnobotanical and Medicinal Plants Studies · Gender Studies · Phytochemistry Medicinal Plant Applications · Psychedelics and Drug Studies · Ecology
Between gods and green
No Toque Dos Atabaques
The woman who chose the terreiro . Lay care and medical landscapes in mental health care in Rio de Janeiro
Evidence on the sustainable management of native agrobiodiversity in traditional Mexican markets
Caracterização da saúde e saneamento de uma comunidade quilombola no entorno da capital do Brasil
Unraveling Sustainability in Brazilian Ethnobotany
Ritual plant diversity and traditional knowledge in the Aneuk Jamee Tribe, Aceh, Indonesia
Cheia de axé (full of axé)
Local and traditional knowledge systems, resistance, and socioenvironmental justice
The influence of exotic and native plants on illnesses with physical and spiritual causes in the semiarid region of Piauí, Northeast of Brazil
The Use of Medicinal Plants by Migrant People
Perception of Candomble Practitioners About Herbal Medicine and Health Promotion in Ceará, Brazil
A formação do Candomblé
Black Atlantic Religion
Ritual and Religion in the Making of Humanity
Anti-inflammatory activity of hydroalcoholic extracts of Lavandula dentata L. and Lavandula stoechas L
Why ritual plant use has ethnopharmacological relevance
Bathe the baby to make it strong and healthy
Ethnomedicinal survey of a maroon community in Brazil's Atlantic tropical forest
Evaluation of antiallergic and anti-anaphylactic activity of ethanolic extract of Sanseveiria trifasciata leaves (Eest) in rodents
Recommended standards for conducting and reporting ethnopharmacological field studies
Medicinal and magic plants from a public market in northeastern Brazil
Landscape legacies of the African diaspora in Brazil
Digital Resources
Spiritual Flora of Brazil’s African Diaspora
Poisoning With Dieffenbachia
Plant-Knowledge Adaptation in an Urban Setting
Herbal bathing
Sacred Leaves of Brazilian Candomble
The relevance of traditional knowledge systems for ethnopharmacological research
A little bit of Africa in Brazil
African Medicine and Magic in the Americas
Religiões e saúde
Referências sociais das religiões afro-brasileiras
| Unique citing works | 10 |
|---|---|
| Citations per year | 2,5 |
| Citation span | 2022 - 2026 (5) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 8 |