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Kant's Ethics of Grace

Perspectival Solutions to the Moral Difficulties with Divine Assistance

Bibliographic Data

ID4736504
AuthorsStephen R Palmquist (0000-0002-9448-8793, Hong Kong Baptist University, corresponding author), Stephen Palmquist
Year2010
Volume90
Issue4
Pages530-553
Publication date2010-10-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe Journal of Religion (JOURNAL)
Journal identifiersISSN: 0022-4189 • E-ISSN: 1549-6538
PublisherUniversity of Chicago Press (PUBLISHER • US)
DOI10.1086/654821
OpenAlexW2080715191
LanguageEN
Citations received7
References cited11

Kant’s theory of religion has often been portrayed as leaving no room for grace. Even recent interpreters seeking to affirm Kantian religion find his appeal to grace unconvincing, because they assume the relevant section of Religion (Second Piece, Section One, Subsection C) is an attempt to construct a theology of divine assistance. Yet Kant’s goal in attempting to solve the three "difficulties" with belief in grace is to defend an ethics of grace – i.e., an account of how someone can believe in grace without succumbing to the tendency to become morally lazy. After introducing the three difficulties and offering a perspectival interpretation of how Kant intends to solve each one, this paper interprets Kant’s phenomenon-noumenon distinction in a way that clarifies how his solutions to these difficulties all focus on the believer’s ethical state, not on transcendent theological constructions

Democracy · Epistemology · Explication · Moral philosophy · Political science · Politics · Sociology · Theology · Law · Philosophical Ethics and Theory · Philosophy · Religious studies · Theology and Philosophy of Evil · War, Ethics, and Justification

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Unique citing works7
Citations per year0,54
Citation span2013 - 2025 (13)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 7

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