The Mythical Courtesan

Bibliographic Data

ID4745504
AuthorsRumya S Putcha (0000-0002-4697-7402, corresponding author)
Year2021
Volume20
Issue1
Pages127-150
Publication date2021-04-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueMeridians (JOURNAL)
Journal identifiersISSN: 1536-6936 • E-ISSN: 1547-8424
PublisherDuke University Press (PUBLISHER • US)
DOI10.1215/15366936-8913140
OpenAlexW3174135322
LanguageEN
References cited21

This article interrogates how and why courtesan identities are simultaneously embraced and disavowed by Brahman dancers. Using a combination of ethnographic and critical feminist methods, which allow the author to toggle between the past and the present, between India and the United States, and between film analysis and the dance studio, the author examines the cultural politics of the romanticized and historical Indian dancer-the mythical courtesan. The author argues that the mythical courtesan was called into existence through film cultures in the early twentieth century to provide a counterpoint against which a modern and national Brahmanical womanhood could be articulated. The author brings together a constellation of events that participated in the construction of Indian womanhood, especially the rise of sound film against the backdrop of growing anticolonial and nationalist sentiments in early twentieth-century South India. The author focuses on films that featured an early twentieth-century dancer-singer-actress, Sundaramma. In following her career through Telugu film and connecting it to broader conversations about Indian womanhood in the 1930s and 1940s, the author traces the contours of an affective triangle between three mutually constituting emotional points: pleasure, shame, and disgust

Aesthetics · Art · Counterpoint · Dance · Literature · Nationalism · Pleasure · Politics · Sociology · Cinema and Media Studies · Diversity and Impact of Dance · Gender Studies · History · Law · Psychology · South Asian Cinema and Culture

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