Fanon's Lexical Intervention
Writing Blackness in Black Skin, White Masks
Bibliographic Data
| ID | 4773204 |
|---|---|
| Authors | Doyle Calhoun (0000-0002-5998-8215, corresponding author) |
| Year | 2020 |
| Volume | 43 |
| Issue | 2 |
| Pages | 159-178 |
| Publication date | 2020-07-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Paragraph (JOURNAL) |
| Journal identifiers | ISSN: 0264-8334 • E-ISSN: 1750-0176 |
| Publisher | Edinburgh University Press (PUBLISHER • GB) |
| DOI | 10.3366/para.2020.0330 |
| OpenAlex | W3036414778 |
| Language | EN |
| References cited | 2 |
This essay provides a subtly new reading of Frantz Fanon's Peau noire, masques blancs ( Black Skin, White Masks; 1952) through a re-examination of one of its key terms: noirceur, or 'blackness'. While noirceur slips easily into English translation as Blackness, it was never available or viable in French as a way to speak about Black identity, at least not before Fanon. Hence the need for Negritude. By considering Fanon's use of noirceur as a case of 'semantic neologism', I argue that Fanon's re-appropriation and resignification of the term played a role alongside the more spectacular 'Negritude' in the broader effort to represent - indeed, to lexicalize - Blackness in French
Aesthetics · Appropriation · Art · Hybridity · Identity (music · Linguistics · Literature · Neologism · Reading (process · White (mutation · African history and culture studies · French Literature and Poetry · Historical and Literary Analyses · Philosophy
| Highly cited | No |
|---|