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Fanon's Lexical Intervention

Writing Blackness in Black Skin, White Masks

Bibliographic Data

ID4773204
AuthorsDoyle Calhoun (0000-0002-5998-8215, corresponding author)
Year2020
Volume43
Issue2
Pages159-178
Publication date2020-07-01
Open AccessYes
TypeARTICLE
VenueParagraph (JOURNAL)
Journal identifiersISSN: 0264-8334 • E-ISSN: 1750-0176
PublisherEdinburgh University Press (PUBLISHER • GB)
DOI10.3366/para.2020.0330
OpenAlexW3036414778
LanguageEN
References cited2

This essay provides a subtly new reading of Frantz Fanon's Peau noire, masques blancs ( Black Skin, White Masks; 1952) through a re-examination of one of its key terms: noirceur, or 'blackness'. While noirceur slips easily into English translation as Blackness, it was never available or viable in French as a way to speak about Black identity, at least not before Fanon. Hence the need for Negritude. By considering Fanon's use of noirceur as a case of 'semantic neologism', I argue that Fanon's re-appropriation and resignification of the term played a role alongside the more spectacular 'Negritude' in the broader effort to represent - indeed, to lexicalize - Blackness in French

Aesthetics · Appropriation · Art · Hybridity · Identity (music · Linguistics · Literature · Neologism · Reading (process · White (mutation · African history and culture studies · French Literature and Poetry · Historical and Literary Analyses · Philosophy

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