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Evolutionism and Early Nineteenth-Century Histories of Religions

Bibliographic Data

ID4779537
AuthorsArthur Mccalla (University of Toronto, corresponding author)
Year1998
Volume28
Issue1
Pages29-40
Publication date1998-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueReligion (JOURNAL)
Journal identifiersISSN: 0048-721X • E-ISSN: 1096-1151
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1006/reli.1997.0086
OpenAlexW2062035523
LanguageEN
Citations received2
References cited8

Evolutionism influenced the study of religion long before Darwin. Histories of religions feature prominently in the metaphysical philosophies of history of the Romantic period; these philosophies of history, in turn, draw on an essence-and-development concept of evolution constructed within eighteenth-century biological preformationism and theosophy.1Preformationist and theosophical evolutionisms posit physiological and spiritual development of humanity. Ballanche and Schelling show how Romantic philosophers of history applied essence-and-development evolutionisms to history, to humanity and to God. For both Ballanche and Schelling, history is the unfolding in time of the essence of humanity; for both, the history of religions provides empirical corroboration for the metaphysical order underlying history. Eighteenth- and early nineteenth-century essence-and-development evolutionism historicized, and thereby reconceptualised, Christian providentialism, soteriology and theodicy. Historians of the study of religions have insufficiently appreciated this fact, both historiographically and methodologically

Epistemology · Evolutionism · History of religions · Humanity · Intellectual history · Metaphysics · Soteriology · Theology · History · Philosophy · Religion and Society Interactions · Religious studies · Religious Studies and Spiritual Practices · Study and Philosophy of Religion

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Unique citing works2
Citations per year0,13
Citation span2011 - 2018 (8)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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