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Celtic Origins of Bosou Twa Kòn

Creolization and Appropriation of the Three-Horned Bull in Haitian Vodou

Bibliographic Data

ID4803121
AuthorsTom Berendt (corresponding author)
Year2020
Volume26
Issue2
Pages31-52
Publication date2020-01-01
Open AccessNo
TypeARTICLE
VenueJournal of Haitian studies (JOURNAL)
Journal identifiersISSN: 1090-3488 • E-ISSN: 2333-7311
PublisherProject MUSE (PUBLISHER • US)
DOI10.1353/jhs.2020.0011
OpenAlexW4242033902
LanguageEN

This paper explores the possible Celtic roots of Bosou Twa Kòn, also sometimes referred to as Bosou Konblanmen, the three-horned bull lwa (spirit) of Haitian Vodou who is often associated with other bovine lwa such as Bosou Twa Grenn, Bosou Dlo, Manman Bosou, Bosou N'Towo, and Kadja Bosou. I argue that though bovine worship can be accredited to many antediluvian and animist religions, the deification of a three-horned bull is principally characteristic of Celtic traditions. I therefore offer an alternative interpretation of Bosou Twa Kòn's roots to that of Alfred Métraux, who argued that the lwa's origins were uniquely Dahomean. Rather, I suggest that in concurrence with the inherent syncretism and religious creolization of Haitian Vodou, it is hypothetically conceivable that such a Celtic religious tradition could have been appropriated during the French colonization of Saint-Domingue, from 1697 to 1804

Appropriation · Celtic languages · Creolization · Epistemology · Ethnology · Interpretation (philosophy · Linguistics · Syncretism (linguistics · Theology · Worship · African Studies and Ethnography · Caribbean and African Literature and Culture · Cultural Identity and Heritage · History · Philosophy · Religious studies · Religious Studies

Highly citedNo

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