Celtic Origins of Bosou Twa Kòn
Creolization and Appropriation of the Three-Horned Bull in Haitian Vodou
Bibliographic Data
| ID | 4803121 |
|---|---|
| Authors | Tom Berendt (corresponding author) |
| Year | 2020 |
| Volume | 26 |
| Issue | 2 |
| Pages | 31-52 |
| Publication date | 2020-01-01 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of Haitian studies (JOURNAL) |
| Journal identifiers | ISSN: 1090-3488 • E-ISSN: 2333-7311 |
| Publisher | Project MUSE (PUBLISHER • US) |
| DOI | 10.1353/jhs.2020.0011 |
| OpenAlex | W4242033902 |
| Language | EN |
This paper explores the possible Celtic roots of Bosou Twa Kòn, also sometimes referred to as Bosou Konblanmen, the three-horned bull lwa (spirit) of Haitian Vodou who is often associated with other bovine lwa such as Bosou Twa Grenn, Bosou Dlo, Manman Bosou, Bosou N'Towo, and Kadja Bosou. I argue that though bovine worship can be accredited to many antediluvian and animist religions, the deification of a three-horned bull is principally characteristic of Celtic traditions. I therefore offer an alternative interpretation of Bosou Twa Kòn's roots to that of Alfred Métraux, who argued that the lwa's origins were uniquely Dahomean. Rather, I suggest that in concurrence with the inherent syncretism and religious creolization of Haitian Vodou, it is hypothetically conceivable that such a Celtic religious tradition could have been appropriated during the French colonization of Saint-Domingue, from 1697 to 1804
Appropriation · Celtic languages · Creolization · Epistemology · Ethnology · Interpretation (philosophy · Linguistics · Syncretism (linguistics · Theology · Worship · African Studies and Ethnography · Caribbean and African Literature and Culture · Cultural Identity and Heritage · History · Philosophy · Religious studies · Religious Studies
| Highly cited | No |
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