How Boyle Became a Scientist
Bibliographic Data
| ID | 4815294 |
|---|---|
| Authors | Michael Hunter (0000-0002-0307-9127, Birkbeck College, University of London, corresponding author) |
| Year | 1995 |
| Volume | 33 |
| Issue | 1 |
| Pages | 59-103 |
| Publication date | 1995-03-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | History of Science (JOURNAL) |
| Journal identifiers | ISSN: 0073-2753 • E-ISSN: 1753-8564 |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/007327539503300103 |
| OpenAlex | W141057762 |
| Language | EN |
| Citations received | 14 |
| References cited | 12 |
This paper argues for a major change in Boyle’s preoccupations in 1649, when for the first time he discovered science. Previously he had been a moralistic writer, composing treatises that sought to instil ethical rectitude in his peers. Now, however, he encountered the excitement of experiment, which was to dominate his entire subsequent career. The most decisive evidence of this is provided by the sequence of dated ‘Diurnall Collections’ that Boyle compiled, the content of which in 1649 suddenly and irrevocably changes from moral apothegms to recipes and laboratory data. Attention is also drawn to an important group of texts written at around this time which differ markedly from Boyle’s earlier writings. At this point, Boyle not only advocated a major role for experimental knowledge; he also developed an intense concern for the need for erudition to defend the Bible and Christianity against the threats that they faced from a rationalist threat represented by Aristotelianism and ‘atheism’. The paper continues by speculating on the reasons for this change in Boyle’s preoccupations, including the influence of such figures as James Ussher and Benjamin Worsley, and his visit to the Netherlands in 1648. The paper ends with an ‘Appendix’ which assesses the claim of J.R. Jacob that Boyle’s idea were predicated on a ‘dialogue with the sects’. Here, it is argued that, on the contrary, Boyle was open-minded towards the sects, whom in certain respects he saw as allies in his campaign against excessive rationalism, and he continued to have links with figures whom some at the time would have shunned as ‘enthusiasts’ throughout his life
Art · Art history · Classics · Historical Philosophy and Science · History · History of Medicine Studies · Philosophy · Philosophy and History of Science
Double Dutch
Idolatry and Science
Boyle on Occasionalism
Robert Boyle's early intellectual evolution
Robert Boyle on God's “experiments”
Reading by proxy
Restoration commerce and the instruments of trust
The Anglican patient
Testimony and proof in early-modern England
The rise of cryptographic metaphors in Boyle and their use for the mechanical philosophy
Robert Boyle's Coat of many colours
The Value of Facts in Boyle's Experimental Philosophy
The Care of the Self and the Masculine Birth of Science
Outras leituras sobre a bomba de vácuo
The great instauration
Henry More (1614–1687) Tercentenary Studies
The Medical Revolution of the Seventeenth Century
The History of Scepticism from Erasmus to Spinoza
John Dury
Toleration and the Cromwellian Protectorate
The ‘Beame of Diuinity’
Personal development and intellectual biography
Infinity and creation
Style and Thought of the Early Boyle
| Unique citing works | 14 |
|---|---|
| Citations per year | 0,48 |
| Citation span | 1997 - 2023 (27) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 11 |