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Art, Genius, and Racial Theory in the Early Nineteenth Century

Benjamin Robert Haydon

Datos Bibliográficos

ID4822984
AutoresDavid Higgins (0000-0001-8136-6466, autor de correspondencia)
Año2004
Volumen58
Número1
Páginas17-40
Fecha de publicación2004-10-01
Peer ReviewedSí
Open AccessNo
TipoARTICLE
RevistaHistory Workshop Journal (JOURNAL)
Identificadores de la revistaISSN: 1363-3554 • E-ISSN: 1477-4569
EditorialOxford University Press (PUBLISHER • GB)
DOI10.1093/hwj/58.1.17
OpenAlexW2004555063
IdiomaEN
Citas recibidas2
Referencias citadas6

Benjamin Robert Haydon (1786–1846) was one of the foremost historical painters of his day and believed passionately that he was the great hero-genius who was to lead the ‘British School’ of art to victory over its Continental rivals. This article considers his formulation and propagation of bioracist ideas around 1810 – and his repudiation of those ideas after being commissioned to paint the Worldwide Anti-Slavery Convention of 1840 – in the context of his anxieties about his own genius and place in history, and of more commonly-shared concerns about Britain’s place in the world. For much of his career, Haydon held views in which a theory of how best to represent the heroic figure was intertwined with a belief in the existence of a fixed hierarchy of racial types. He used the new model of inherent racial difference between Europeans and Africans in order to efface older ideas of environmentally produced national difference between, for example, the British and the Ancient Greeks. Paradoxically, this was in the service of a vigorously nationalistic conception of British art. His repudiation of racial theory in 1840 did not lead to the weakening of this conception, because his experience of painting the Anti-Slavery Convention allowed him a different and more powerful way of affirming his status as an artist, and the noble future of British art and the British Empire. The fact that he had been chosen to depict an event which supposedly signified Britain’s spiritual superiority to the rest of the world, and a strong personal identification with the abolitionist hero Thomas Clarkson, led to a resurgence of Haydon’s faith in the divine inspiration that he thought marked him out as a great man engaged in a task of national importance. His views on racial difference changed because this faith became dependent in part on the rhetoric surrounding abolitionism, in particular a Christian universalist idea of race.

Archaeology · Art · Art history · Context (archaeology) · Convention · Genius · Greeks · HERO · Literature · Painting · Political science · Politics · Social science · Sociology · Victory · Classics · Historical Economic and Social Studies · History · Law

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    C Kaplan•History Workshop Journal•2007

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    Open Access•Nicholas Tromans•History of Psychiatry•2021

  • Women Against Slavery

    Clare Midgley•Women Against Slavery•2004

  • Black Athena

    Martin Bernal•Black Athena : The Afroasiatic…•1991

  • Colonial Desire

    Robert J C Young, Robert Young•Colonial desire•2005

  • From "Nation"to "Race

    Nicholas F Hudson, Nicholas Hudson•Eighteenth-Century Studies•1996

  • The Age of Atonement

    Boyd Hilton•The age of atonement•1991

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Obras citantes distintas2
Citas por año0,11
Intervalo de citas2007 - 2021 (15)
Velocidad de citaciónhistorical
Altamente citadoNo
Tipos de citaNeutras: 1
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