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Siyamfenguza

The Creation of Fingo-ness in South Africa's Eastern Cape, 1800-1835

Bibliographic Data

ID4843798
AuthorsPoppy Fry (Saint Anselm College, corresponding author)
Year2010
Volume36
Issue1
Pages25-40
Publication date2010-03-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of Southern African Studies (JOURNAL)
Journal identifiersISSN: 0305-7070 • E-ISSN: 1465-3893
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/03057071003607303
OpenAlexW1972049379
LanguageEN
Citations received5

This article explores the origins of Fingo (Mfengu) identity in South Africa's Eastern Cape. While observers have generally understood the Fingo as an ethnic group, this article argues that Fingo-ness developed out of a lifestyle and worldview that emphasised agriculture and trade, and rejected established systems of Xhosa authority. The participation of men in farming activities, as well as attempts to engage in trade outside the control of chiefs, constituted a significant break with social practice by those who identified as Fingo, who, in challenging widely accepted standards of Xhosa-ness, were perceived by many Xhosa (and especially Xhosa chiefs) as anti-social and supernaturally dangerous. The idiom of witchcraft therefore became essential in marking out the distinctions between Fingo and Xhosa identities. While the 1835 frontier war saw the movement of the Fingo into the Cape Colony, the contours of Fingo-ness had already been established in the context of Xhosaland

Aesthetics · Archaeology · Cape · Ethnic group · Ethnology · Frontier · Linguistics · Political science · Sociology · Xhosa · African history and culture studies · Anthropology · Gender Studies · History · Law · Legal Issues in South Africa · South African History and Culture

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Unique citing works5
Citations per year0,56
Citation span2017 - 2018 (2)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 5
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