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Expanding the Bounds of Christianity and Feminism

Mabel Shaw and the Women of Mbereshi, Zambia, 1915-1940

Bibliographic Data

ID4844347
AuthorsRebecca C Hughes (0000-0002-3892-4511, Seattle Pacific University Seattle, WA USA, corresponding author)
Year2022
Volume52
Issue1-2
Pages22-51
Publication date2022-06-03
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of Religion in Africa (JOURNAL)
Journal identifiersISSN: 0022-4200 • E-ISSN: 1570-0666
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/15700666-12340223
OpenAlexW4283815317
LanguageEN
References cited31

As headmistress of the London Missionary Society's Girls' Boarding School from 1915-1940 in Mbereshi, Zambia, Mabel Shaw (1889-1973) created an innovative educational programme that embraced local culture and empowered women. Shaw drew from theological, anthropological, and feminist perspectives to guide her understanding of Bemba culture. Shaw built upon fulfilment theology with its premise that all religions had an element of God's truth in them. In doing so, Shaw differentiated Western culture from Christian culture, creating space to accommodate practices such as ancestor veneration and polygamy. While scholars have been reluctant to label Shaw as a feminist, this author argues she must be recognized as one. Shaw actively collaborated with Bemba women and raised them as Christian saints. Moreover, Shaw was unique in that she urged her British audiences to listen to African voices and to consider the value of adopting aspects of African worship

Ancestor · Archaeology · Christianity · Element (criminal law) · Epistemology · Feminism · Feminist theology · Political science · Premise · Sociology · Theology · Value (mathematics) · Veneration · Worship · African studies and sociopolitical issues · Anthropology · Gender Studies · Global Maritime and Colonial Histories · History · Law · Philosophy · Religion, Society, and Development · Religious studies

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Citation velocityhistorical
Highly citedNo
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