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Textual criticism of the Bible in the writings of Jacob Reifmann

A Re-Evaluation

Bibliographic Data

ID4858125
AuthorsEran Viezel (0000-0002-8497-0893, Ben-Gurion University of the Negev, Beer Sheva, Israel, corresponding author)
Year2017
Volume68
Issue1
Pages97-115
Publication date2017-04-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of Jewish Studies (JOURNAL)
Journal identifiersISSN: 0022-2097 • E-ISSN: 2056-6689
PublisherOxford Centre for Hebrew and Jewish Studies (PUBLISHER • GB)
DOI10.18647/3303/jjs-2017
OpenAlexW2599632862
LanguageEN

Jacob Reifmann (Poland, 1818-1895), one of the most fascinating figures of the Enlightenment in Eastern Europe, was a prolific scholar and intellectual whose books and articles cover a variety of subjects in Jewish intellectual history. Most of the scholars - scholars of Reifmann's work and scholars of Jewish biblical research during the Enlightenment - usually present him as someone who worked extensively on the biblical text and proposed hundreds of emendations to the traditional (Masoretic) text. As I will endeavour to show in this article, the place of the critical study of the biblical text within Reifmann's scholarly oeuvre needs to be re-evaluated. The conclusion reached in the course of our discussion is that Reifmann in fact made only a few suggestions for emending the biblical text, while the hundreds of comments that scholars have understood as proposals for textual emendation should be understood in a different way

Art · Criticism · Literature · Textual criticism · Biblical Studies and Interpretation · Historical and Linguistic Studies · History · Philosophy

Citation velocityhistorical
Highly citedNo

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