Textual criticism of the Bible in the writings of Jacob Reifmann
A Re-Evaluation
Bibliographic Data
| ID | 4858125 |
|---|---|
| Authors | Eran Viezel (0000-0002-8497-0893, Ben-Gurion University of the Negev, Beer Sheva, Israel, corresponding author) |
| Year | 2017 |
| Volume | 68 |
| Issue | 1 |
| Pages | 97-115 |
| Publication date | 2017-04-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of Jewish Studies (JOURNAL) |
| Journal identifiers | ISSN: 0022-2097 • E-ISSN: 2056-6689 |
| Publisher | Oxford Centre for Hebrew and Jewish Studies (PUBLISHER • GB) |
| DOI | 10.18647/3303/jjs-2017 |
| OpenAlex | W2599632862 |
| Language | EN |
Jacob Reifmann (Poland, 1818-1895), one of the most fascinating figures of the Enlightenment in Eastern Europe, was a prolific scholar and intellectual whose books and articles cover a variety of subjects in Jewish intellectual history. Most of the scholars - scholars of Reifmann's work and scholars of Jewish biblical research during the Enlightenment - usually present him as someone who worked extensively on the biblical text and proposed hundreds of emendations to the traditional (Masoretic) text. As I will endeavour to show in this article, the place of the critical study of the biblical text within Reifmann's scholarly oeuvre needs to be re-evaluated. The conclusion reached in the course of our discussion is that Reifmann in fact made only a few suggestions for emending the biblical text, while the hundreds of comments that scholars have understood as proposals for textual emendation should be understood in a different way
Art · Criticism · Literature · Textual criticism · Biblical Studies and Interpretation · Historical and Linguistic Studies · History · Philosophy
| Citation velocity | historical |
|---|---|
| Highly cited | No |