A history of sex and the state in Southeast Asia

Class, Intimacy and Invisibility

Bibliographic Data

ID4868178
AuthorsTamara Loos (0000-0003-2834-5353, Cornell University, corresponding author)
Year2008
Volume12
Issue1
Pages27-43
Publication date2008-02-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueCitizenship Studies (JOURNAL)
Journal identifiersISSN: 1362-1025 • E-ISSN: 1469-3593
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/13621020701794133
OpenAlexW2098212321
LanguageEN
Citations received14
References cited24

This essay offers a history of international marriages that questions the definition of marriage and what it meant to belong, as a legal subject or citizen, to a colonial state in Southeast Asia. European imperial states deployed monogamous marriage alongside other weapons of empire as a justification for intervention into Southeast Asian societies. With monogamous marriage came also European notions of belonging that traced surnames and legal subject status (later citizenship) via husbands and fathers. The ramifications for individuals in international marriages between Asian women and European men are well known. However, the vast majority of ‘international marriages’ were not those between colonial Europeans and Southeast Asian women, but between Southeast Asian women and lower class Asian men from India and China. Colonial states ignored or failed to register these lower class intra-Asian intimacies because their unions did not threaten colonial rule so long as they ensured a continuous pool of labor and promoted the colonial economy. Unlike recent theories which argue for an omniscient state that penetrates into the personal lives of its populations, this essay maintains that states intensely regulated marriage and belonging for some subjects but not for others. This longstanding unevenness in the management of intimate unions provides a historical context for understanding shifts in the marital regimes of contemporary postcolonial states. Taking a long-term view, the essay asks if recent increases in international marriages might be better understood as spikes rather than as absolute increases resulting from ‘globalization’. A historical framework ties the rise and fall of international marriage to early modern trade patterns, imperialism's labor requirements, war, and the recent demand for labor that has arisen from low birth rates and economic changes. Each of these ‘events’ entailed a large-scale movement of populations which resulted in the development of intimate unions

China · Citizenship · Colonialism · Empire · Globalization · Political economy · Political science · Politics · Sociology · Asian Studies and History · Gender Studies · History · Law · Southeast Asian Sociopolitical Studies · Vietnamese History and Culture Studies

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