African American Religious Participation

Bibliographic Data

ID4890858
AuthorsR J Taylor (0000-0001-8173-9074, School of Social Work, University of Michigan, 1080 South University Avenue, 48109, Ann Arbor, MI, USA, corresponding author), Linda Chatters (0000-0002-4678-2541, School of Social Work, University of Michigan, 1080 South University Avenue, 48109, Ann Arbor, MI, USA), Linda M Chatters, R K Brown (0000-0002-6243-554X, Wayne State University)
Year2014
Volume56
Issue4
Pages513-538
Publication date2014-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReview of Religious Research (JOURNAL)
Journal identifiersISSN: 2211-4866 • E-ISSN: 0034-673X
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1007/s13644-013-0144-z
PMID25580034
PMCIDPMC4285628
OpenAlexW2022987203
LanguageEN
Citations received77
References cited55

This study examines the socio-demographic correlates of religious participation using data from the African American sub-sample of the National Survey of American Life (NSAL, 2001-2003). Twelve indicators of organizational religiosity, non-organizational religiosity, subjective religiosity, religious non-involvement and religious identity are examined. Both standard (e.g., age, gender) and novel (e.g., incarceration history, military service, welfare history, co-habitation, remarriage) demographic variables are utilized. Female gender, older age, being in a first marriage and Southern residency are consistently associated with higher religious involvement. Three significant differences between urban Southerners and rural Southerners indicate that rural Southerners were more likely to be official members of their church, read religious materials more frequently, and felt that religion was more important in their home during childhood than their urban Southern counterparts. Persons in cohabiting relationships and those who have been incarcerated report lower levels of organizational religious participation and feel less close to religious people (but are similar to their counterparts for non-organizational and subjective religiosity). Persons with previous military service read religious materials, pray, and request prayer from others less frequently (but are similar to their counterparts for organizational and subjective religiosity). Findings suggest that for stigmatized life circumstances (incarceration and cohabitation), social processes within religious institutions may inhibit organizational religious participation. This study contributes to the broader literature by focusing on subgroup differences in diverse forms of religious involvement within a large and nationally representative sample of African Americans and provides a more nuanced portrait of African American religious participation

Cohabitation · Political science · Prayer · Religiosity · Religious identity · Religious organization · Remarriage · Social science · Sociology · Sociology of religion · Gender Studies · Law · Psychology · Religion and Society Interactions · Religion, Society, and Development · Religion, Spirituality, and Psychology · Religious studies · Social Psychology

Tools

Open DOISci-Hub