Sunday morning Eucharists
A Defence
Bibliographic Data
| ID | 4900295 |
|---|---|
| Authors | David Grumett (0000-0002-4259-0059, University of Edinburgh, corresponding author) |
| Year | 2022 |
| Volume | 125 |
| Issue | 3 |
| Pages | 182-189 |
| Publication date | 2022-05-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Theology (JOURNAL) |
| Journal identifiers | ISSN: 0040-571X • E-ISSN: 2044-2696 |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/0040571x221097546 |
| OpenAlex | W4280527444 |
| Language | EN |
| References cited | 1 |
Jesus was resurrected on Sunday morning. Scripture describes both the Last Supper and early Christian gatherings taking place close to the beginning of the day, according to the differing Jewish and Roman understandings of when this was. The resurrection is associated with light and life, and morning celebration with worshippers facing east amplifies this. Against this norm, evening celebration may be theologically or pastorally justified on particular occasions. The Eucharist makes the Church, bringing Christians together as Christ's body into an organic spiritual unity. It engages the senses, including by means of movement and symbolism, and promotes active participation in worship and potentially in wider church and social life
Art · Body of Christ · Eucharist · Evening · Judaism · Morning · Sociology · Supper · Theology · Worship · Philosophy · Religion and Society Interactions · Religious studies · Religious Studies and Spiritual Practices · Religious Tourism and Spaces
| Highly cited | No |
|---|