Protecting Buddhist Women from Muslim Men
"Love Jihad" and the Rise of Islamophobia in Myanmar
Bibliographic Data
| ID | 4903776 |
|---|---|
| Authors | Iselin Frydenlund (0000-0003-4107-7031) |
| Year | 2021 |
| Volume | 12 |
| Issue | 12 |
| Pages | 1082 |
| Publication date | 2021-12-08 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religions (JOURNAL) |
| Journal identifiers | ISSN: 2077-1444 • E-ISSN: 2077-1444 |
| Publisher | MDPI AG (PUBLISHER • IT) |
| DOI | 10.3390/rel12121082 |
| OpenAlex | W4200316688 |
| Language | EN |
| Citations received | 9 |
| References cited | 37 |
Buddhist protectionism in contemporary Myanmar revolves around fears of the decline of Buddhism and deracination of the amyo (group/"race"). Buddhist protectionists and Burmese nationalists have declared Islam and Muslims the greatest threat to race and religion, and Myanmar has witnessed widespread distribution of anti-Islamic and anti-Muslim content, as well as massive violence against Muslim minority communities, the Rohingya in particular. The Indian neologism "Love Jihad" has scarce reference in contemporary Burmese Buddhist discourses, but, importantly, the tropes of aggressive male Muslim sexuality and (forced) conversion through marriage ("love jihad") have been one of the core issues in Buddhist protectionism in Myanmar. The article shows that such tropes of the threatening foreign male have strong historical legacies in Myanmar, going back to colonial Burma when Burmese concerns over Indian male immigrant workers resulted in both anti-Indian violence and anti-miscegenation laws. Importantly, however, compared to colonial Indophobia and military era xenophobic nationalism, contemporary constructions are informed by new political realities and global forces, which have changed Buddhist protectionist imaginaries of gender and sexuality in important ways. Building on Sara R. Farris' concept of "femonationalism", and Rogers Brubaker's concept of civilizationism, the article shows how Global Islamophobia, as well as global discourses on women's rights and religious freedom, have informed Buddhist protectionism beyond ethnonationalism in the traditional sense
Buddhism · Burmese · Colonialism · Islam · Islamophobia · Nationalism · Political science · Politics · Protectionism · Sociology · Asian Geopolitics and Ethnography · Asian Studies and History · Islamic Studies and History · Gender Studies · History · Law · Philosophy · Religious Studies
Experiences of Muslims in India on digital platforms with anti-Muslim hate
Weaponizing reproductive rights
Theorizing Buddhist anti-Muslim nationalism as global Islamophobia
The global rise of extremisms
Poverty and Prejudice
The Impact of Islamophobia on the Persecution of Myanmar's Rohingya
The Gendered Politics of State-Sanctioned Extremism
Saffron Ethnocracy
Introduction
The Palgrave International Handbook of Mixed Racial and Ethnic Classification
The Limits of Tolerance
Buddhism, Politics and Political Thought in Myanmar
The Birth of Insight
Anders Breivik and The Rise of Islamophobia
Saving Buddhism
Promiscuity, Polygyny, and the Power of Revenge
Allegories of “Love Jihad” and Ghar Vāpasī
Buddhist Islamophobia
In the Name of Womens Rights
Modern Buddhist Conjunctures in Myanmar
Love-Jihad (Muslim Sexual Seduction) and ched-chad (sexual harassment)
Buddhist-Muslim Relations in a Theravada World
Religious Liberty for Whom? The Buddhist Politics of Religious Freedom during Myanmar's Transition to Democracy
Religious Responses to the Military Coup in Myanmar
The birth of Buddhist politics of religious freedom in Myanmar
The (New) Buddhist Nationalisms? Symmetries and Specificities in Sri Lanka and Myanmar
Between nationalism and civilizationism
Women and Myanmar's “Religious Protection Laws
Burmese Indians in contemporary Burma
Love jihad in India's moral imaginaries
The Excuse of (Il)legality in Discriminating and Persecuting Religious Minorities
Special Guest Contribution
"The "Wages of Burman-ness
Sound Biting Conspiracy
Colonial Intimacies in Comparative Perspective
The Buddha was a devoted nationalist
Revisiting the Wages of Burman-Ness
How in Myanmar "National Races" Came to Surpass Citizenship and Exclude Rohingya
Love Jihad and the Governance of Gender and Intimacy in Hindu Nationalist Statecraft
The Securitization of Love Jihad
Adulteration of pure native blood by aliens? mixed racekapyain colonial and post-Colonial Myanmar
Do Muslim Women Need Saving
| Unique citing works | 9 |
|---|---|
| Citations per year | 2,25 |
| Citation span | 2022 - 2026 (5) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 9 |