Radical Orthodoxy

Irish Covenanters and American Slavery, circa 1830-1865

Bibliographic Data

ID4937754
AuthorsDaniel Ritchie (0000-0002-8253-0069, corresponding author)
Year2013
Volume82
Issue4
Pages812-847
Publication date2013-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueChurch History (JOURNAL)
Journal identifiersISSN: 0009-6407 • E-ISSN: 1755-2613
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0009640713001157
OpenAlexW2171161288
LanguageEN
Citations received2
References cited48

This article analyzes the views of Reformed Presbyterians (Covenanters) in relation to the subject of American slavery. Popular mythology, especially that propagated by the exponents of Neo-Confederacy, would have us believe that all those who criticized the system of chattel slavery that existed in antebellum America were either secularists or adherents to heterodox religious opinions. In order to debunk this myth, this article seeks to demonstrate the solid antislavery credentials of this theologically conservative group of Presbyterians by examining the writings of various Covenanters on chattel slavery. As this agitation against slavery took place in a context of significant internal strife between the Covenanters over the issue of the civil magistrate's power circa sacra, this paper will consider how the antislavery arguments of Thomas Houston and John Paul diverged in order to suit their respective positions on civil magistracy. Related to this is the Covenanters' critique of the US Constitution, which Reformed Presbyterians rejected owing to its proslavery sentiments. Hence this article provides us with an important insight into antislavery ideology and developments within Reformed theology in relation to the state during the nineteenth century. Finally, consideration will be given to understanding the complex response of the Reformed Presbyterians to the American Civil War and to debates between the Irish Covenanters and their American brethren on the proper reaction to the conflict

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