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From Esotericism to Embodied Ritual

Care for Country as Religious Experience

Bibliographic Data

ID4950628
AuthorsYin Paradies (0000-0001-9927-7074, Deakin University, corresponding author), Cullan Woods Joyce (0000-0002-9708-4444, The University of Melbourne)
Year2024
Volume15
Issue2
Pages182
Publication date2024-01-31
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel15020182
OpenAlexW4391403886
LanguageEN
Citations received3
References cited13

Colonisation, genocide, ecocide, and climate derangement are ongoing, unfurling, global tragedies. In so-called Australia, spiritual practitioners can respond to these crises by deepening their engagement with Aboriginal perspectives/practices. This paper contends that some Eurocentric habitual categorisations subtly misinterpret Aboriginal experiences of the sacred, such as identifying creation myths as beliefs comparable to post-Enlightenment representations of the sacred and identifying the performance of sacred activity with similar characteristics to separateness and priesthood. This leads to erroneous characterisations of Aboriginal ritual practices as being based on a strong hierarchy, distinctive castes, and esotericism. We argue that an embodied and practice-based sense of sacredness guides Aboriginal spirituality. As a living culture, Aboriginal ongoing care for Country provides an enfleshed, real, palpable enactment of human spirituality. We argue that Aboriginal spirituality has been fetishised to the neglect of a call to care for Country in the most 'mundane' sense of tending to food, water, air, etc., as embodied religious experiences. Delving into dadirri and death, we elucidate contemporary cases of practical care for Country that illustrate how being on, in, and with Country can be a contemplative experience. We conclude by outlining how caring for Country 'layers' the various expressions of Aboriginal religious experience socially, psychologically, interpersonally, and ritually

Aesthetics · Buddhism · Contemplation · Embodied cognition · Enlightenment · Environmental ethics · Epistemology · Genocide · Mythology · Political science · Sociology · Spirituality · Anthropological Studies and Insights · Gender Studies · History · Law · Medicine · Philosophy · Religion, Ecology, and Ethics · Religious Studies and Spiritual Practices

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  • Vicki Couzens’ Wurrunggi Biik

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    Marshall Sahlins, FREDERICK B HENRY•The New Science of the Enchanted…•2022

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    Open Access•Caroline M L Mackay, Michael T Schmitt•Journal of Environmental Psychology•2019

  • Investigating the phenomenological matrix of mindfulness-related practices from a neurocognitive perspective.

    Open Access•Antoine Lutz, Amishi P Jha et al.•American Psychologist•2015

  • Beyond knowing nature

    Open Access•Ryan Lumber, Miles Richardson et al.•PLoS ONE•2017

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    Open Access•Scott R Bishop, Mark A Lau et al.•Clinical Psychology: Science and…•2004

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    Open Access•Rose Macaulay, Kate Lee et al.•Landscape and Urban Planning•2022

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    Open Access•Travis N Ray, Scott A Franz et al.•Environment and Behavior•2021

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  • Māori Cultural Identity Linked to Greater Regard for Nature

    Open Access•Natasha Tassell-Matamua, Nicole Lindsay et al.•Ecopsychology•2020

  • A Novel Mindful Nature Connectedness Intervention Improves Paranoia but Not Anxiety in a Nonclinical Population

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Citations per year3
Citation span2025 - 2026 (2)
Highly citedNo

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