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Those Ridiculous Monks

The Failed Encounter between Korea and Tibetan Buddhism in Qing Mukden

Bibliographic Data

ID4998884
AuthorsNianshen Song (0000-0002-5309-6953, Professor, Tsinghua Institute for Advanced Study in Humanities and Social Sciences, Tsinghua University Beijing China, corresponding author)
Year2023
Volume25
Issue2
Pages206-226
Publication date2023-11-17
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueInner Asia (JOURNAL)
Journal identifiersISSN: 1464-8172 • E-ISSN: 2210-5018
PublisherWalter de Gruyter GmbH (PUBLISHER • DE)
DOI10.1163/22105018-02502020
OpenAlexW4388860204
LanguageEN
References cited13

During the Qing Dynasty (1636-1911), Chosŏn Korean tributary envoys regularly sent to Beijing normally stopped for a few days en route in Mukden (Shenyang), the Qing's secondary capital and the largest city in Manchuria. There they visited one of the local attractions, royal Tibetan Buddhist temples, particularly the Shishengsi, the largest monastery in the city. What drew the envoys to the royal temples? How did they interact with the Mongol lamas? What was their first impression of Tibetan Buddhism - a religion at once familiar and foreign to them? Using extensive records left by the Korean envoys (Yŏnhaengnok), this paper examines the under-studied historical encounter between Korean literati and Tibetan Buddhism. Although not always consistent, the understanding and misunderstanding that the Koreans had with the religion, I argue, reflects their rather complex political and cultural attitudes towards the Qing - a regime that, in the eyes of the Koreans, simultaneously represented China and non-China. The Manchu capital, Mukden, which was closely linked with both Beijing and the Inner Asian frontiers, provided a meeting ground for different ethnic groups, cultures and values in the late Imperial period. The episode demonstrates an initial interaction between East Asia and Inner Asia. Furthermore, by examining how information about Qing Inner Asian politics was filtered and (mis)understood by Koreans, the paper challenges the popular myth that more information naturally leads to comprehensive knowledge

Ancient history · Archaeology · Art · Beijing · Buddhism · China · Ethnic group · Geography · Literature · Mythology · Political science · Politics · Ridiculous · Sociology · Anthropology · China's Ethnic Minorities and Relations · Chinese history and philosophy · Classics · History · Japanese History and Culture · Law

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Citation velocityhistorical
Highly citedNo

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