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Zhuangzi's Copernican Revolution from the Perspective of Structural Realism

Bibliographic Data

ID5014171
AuthorsLiqi Feng (Xi'an Jiaotong University, corresponding author), Yuanxiao Ma (0000-0002-0743-1546, Nanjing Normal University)
Year2023
Volume14
Issue8
Pages1007
Publication date2023-08-07
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel14081007
OpenAlexW4385650361
LanguageEN
References cited7

This article discusses Zhuangzi's metaphysical theory from the standpoint of a form of structural ontology that was developed by neurophilosopher Northoff and which differs from typical studies of Zhuangzi's metaphysics. According to Nossoff's world-brain relationship, a structural positivism based on relationships, the body is nested in the world and the brain is nested in the body. Northoff contends that elements of Eastern philosophy support this viewpoint. I have examined three aspects of Zhuangzi's philosophy by interpreting his texts: the existence of a world independent from the subject and mind, the subject and mind dependent on the world, and the coexistence of differentiation and inclusiveness between the world and the subject. The problem this article attempts to address is how Zhuangzi achieved a Copernican revolution within the framework of non-reductive neurophilosophy, bringing about a shift away from non-anthropocentrism

Anthropocentrism · Copernican principle · Environmental ethics · Epistemology · Metaphysics · Ontology · Positivism · Realism · Chinese history and philosophy · Computer Science · Embodied and Extended Cognition · History of Science and Medicine · Philosophy

  • Searle’s Philosophy and Chinese Philosophy

    Bo Mou•Searle's philosophy and Chinese…•2008

  • Neurophilosophy

    Patricia Smith Churchland•Neurophilosophy•1986

  • A Confutation of Convergent Realism

    Open Access•Larry Laudan•Philosophy of Science•1981

Citation velocityhistorical
Highly citedNo

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