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The five senses in the medieval law of evidence

Bibliographic Data

ID5015754
AuthorsZiyun Dong (0000-0002-5449-5606, Zhejiang University, corresponding author)
Year2023
Volume18
Issue3
Pages329-340
Publication date2023-09-02
Open AccessNo
TypeARTICLE
VenueThe Senses and Society (JOURNAL)
Journal identifiersISSN: 1745-8927 • E-ISSN: 1745-8935
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/17458927.2023.2179811
OpenAlexW4321787547
LanguageEN
References cited13

This paper traces the evolution of sensory model in medieval law of evidence. As the result of the revival of public authorities and the law in the twelfth century, evidentiary rules became one of the central concerns of the jurists. The first principle thence formulated privileged the sight exclusively as the source for sound testimonial evidence. Auditory testimonies, especially that of mere hearsay, were often inadmissible. Possibly in response to practical necessities, the canonists extended the meaning of the sight to refer to all the corporeal senses. But it was not until the rise of Aristotelianism in the second half of the thirteenth century that jurists such as William Durandus and Bartolus began to recognize the role of all the five senses in the formulation of admissible testimonies. Further, for Baldus, the epistemological model of the five senses provided the basis for the evidentiary value of the notarized document, with a special emphasis on the two “consonant” or “communicable” senses of the sight and the hearing. The evolution reflects not only a deep Aristotelian influence on medieval jurisprudence concerning the evidence, but also the efforts of the jurists to lay down the epistemological foundation for a society ruled ever increasingly by the justice and the written

Epistemology · Foundation (evidence · Hearsay · Jurisprudence · Meaning (existential · Political science · Sight · Testimonial · Value (mathematics · History · Law · Law in Society and Culture · Medieval and Early Modern Justice · Medieval Literature and History · Philosophy

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Highly citedNo

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