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Spatial and Temporal Limits of the Casas Grandes Tradition

A View from the Fronteras Valley

Bibliographic Data

ID5052964
AuthorsJohn Philip Carpenter (0000-0002-8072-3078), John Carpenter (0000-0002-9253-8566, National Institute of Anthropology and History), G Sanchez (0000-0002-9350-0332, National Institute of Anthropology and History), Edson Cupa (Escuela Nacional de Antropología e Historia), Alejandra Abrego-Rivas (National Institute of Anthropology and History), José Antonio López-Rivera (National Institute of Anthropology and History), Claudia Elena León-Romero (National Institute of Anthropology and History), Andrew R Krug, Andrew Krug (University of Oklahoma), Jaron T Davidson (University of Oklahoma), Dakota Larrick (University of Oklahoma), Justin R Lund, Justin Lund (University of Oklahoma), Delaney S Cooley (University of Oklahoma), Matthew Pailes (0000-0001-9045-5671, University of Oklahoma, corresponding author)
Year2023
Volume34
Issue2
Pages235-258
Publication date2023-06-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueLatin American Antiquity (JOURNAL)
Journal identifiersISSN: 1045-6635 • E-ISSN: 2325-5080
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/laq.2022.70
OpenAlexW4310060385
LanguageEN
Citations received3
References cited43

This article revises the spatial and temporal boundaries of the Casas Grandes tradition associated with northwest Chihuahua, Mexico, based on new data collected in neighboring northeastern Sonora. The Casas Grandes tradition attained its greatest extent during the Medio period (AD 1200-1450/1500) followed by a dramatic demographic and political collapse. Hunter-gatherer groups subsequently occupied most of northwest Chihuahua. Data from the Fronteras Valley, Sonora, presents an alternative scenario, with a clear pattern of cultural continuity from the eleventh century to the colonial period in which sedentary farmers occupied the same landscapes and occasionally the same villages. These observations contribute to our understanding of the spread and subsequent demise of the Casas Grandes tradition in hinterland regions. For the Fronteras Valley, we infer that immigrant groups originally introduced Casas Grandes traditions and that uneven participation in a suite of shared religious beliefs and practices was common to all the hinterlands

Archaeology · Art · Colonial period · Colonialism · Demise · Eleventh · Ethnology · Geography · Period (music · Political science · Politics · Archaeology and ancient environmental studies · Archaeology and Natural History · History · Latin American history and culture

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Unique citing works3
Citations per year1
Citation span2023 - 2024 (2)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 3

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