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Resumo

This article argues that the Bourdieusian concepts of field, habitus and cultural capital open up theoretical space in which to analyse the hierarchical nature of LGBT and queer communities living in the Kansai region of Japan. Drawing upon data collected during ethnographic fieldwork, this article will show how 'urban' and 'queer' forms of LGBT-activist practice acted as a kind of cultural capital (in the form of symbolic capital) within the groups studied. The possession of and ability to engage in specific ways with these cultural capitals determined the respondents' positions in the field. However, access is not universal, and is determined by context. Furthermore, the processes involved in a renegotiation of an individual's position in the field can bring multiple habitus into contact, resulting not only in instances of successful transfer, but also tension and rupture. This article provides an original and timely contribution to sexuality and gender studies of Japan, by adding a detailed analysis of the ways in which cultural capital plays out in the field using ethnographic data.

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