Isaac Kalimi, The Book of Esther between Judaism and Christianity
The Biblical Story, Self-Identification, and Antisemitic Interpretation
Bibliographic Data
| ID | 5094428 |
|---|---|
| Authors | Alan Le Grys (Maidstone, corresponding author) |
| Year | 2025 |
| Volume | 128 |
| Issue | 1 |
| Pages | 55-56 |
| Publication date | 2025-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Theology (JOURNAL) |
| Journal identifiers | ISSN: 0040-571X • E-ISSN: 2044-2696 |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/0040571x241307359c |
| OpenAlex | W4406179832 |
| Language | EN |
Reformed theological principles, though intellectually rich, limits its appeal to those outside this tradition.A more explicit acknowledgement of his theological perspective might have enhanced the book's transparency, especially as some of his biblical interpretations are not universally held.Despite these limitations, Biblical Critical Theory makes a significant contribution to Christian thought by offering believers a way to engage critically with modern culture.Watkin invites readers to be 'unusually open and nuanced cultural critics' by drawing on the Bible's complex and multifaceted answers to life's biggest questions.Biblical Critical Theory is best suited to Christian leaders, academics and those interested in theology, apologetics and cultural critique.Its insights are invaluable for those looking to develop a thoughtful and biblically grounded critique of contemporary cultural ideologies.Readers willing to grapple with its complexities will be rewarded with a richer understanding of how to navigate the paradoxes of modern life through the unfolding story of Scripture
Antisemitism · Christianity · Identification (biology) · Interpretation (philosophy) · Judaism · Linguistics · Theology · Biblical Studies and Interpretation · Development, Ethics, and Society · Historical and Linguistic Studies · Philosophy · Religious studies
| Citation velocity | historical |
|---|---|
| Highly cited | No |