Le destin latino-américain du positivisme
Bibliographic Data
| ID | 5096475 |
|---|---|
| Authors | Marion Aubrée (corresponding author) |
| Year | 2024 |
| Pages | 111-116 |
| Publication date | 2024-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Archives de sciences sociales des religions (JOURNAL) |
| Journal identifiers | ISSN: 0335-5985 • E-ISSN: 1777-5825 |
| Publisher | OpenEdition (PUBLISHER) |
| DOI | 10.4000/11p8q |
| OpenAlex | W4399399076 |
| Language | FR |
| References cited | 3 |
With its theologico-political proposition for “ecological conversion”, Pope Francis’ encyclical Laudato si’ (2015) represents a doctrinal turning point for the Catholic Church, following a gradual appropriation of the ecological referent. In the case of the young Catholic ecologists studied, this appropriation is part of a socialization marked by the internalization of social practices that predispose to “ecological conversion”. In addition to a (re)investment in the religious institution, the articulation between ecological and catholic identities shows, behind an apparent convergence on the imperative of the “Creation”, divergences in the way ecology is experienced as a young Catholic in a minority Catholicism
| Citation velocity | historical |
|---|---|
| Highly cited | No |