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Both iconoclast and idolater

Gandhi on the worship of images

Bibliographic Data

ID5115211
AuthorsNoel Salmond (Carleton University, corresponding author)
Year2002
Volume31
Issue3-4
Pages373-390
Publication date2002-09-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueStudies in Religion/Sciences Religieuses (JOURNAL)
Journal identifiersISSN: 0008-4298 • E-ISSN: 2042-0587
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/000842980203100308
OpenAlexW2005672706
LanguageEN
References cited3

This article examines Mahatma Gandhi's sometimes ambivalent and ambiguous position on Hindu image-worship or "idolatry." While personally not disposed towards the practice, he nevertheless defended it against its detractors. The paper notes a shift from the position of prominent nineteenth-century reformers who regarded erasure of idolatry as the precondition of Hindu reform. While Gandhi's own sensibility was predominantly aniconic, he saw no contradiction in pressing for open access to sacred images through temple-entry for Harijans. He bridled at image-worship only when he was himself treated as an icon

Aesthetics · Art · Contradiction · Cult · Epistemology · Hinduism · Icon · Idolatry · Theology · Worship · Anthropological Studies and Insights · Computer Science · Indian and Buddhist Studies · Indian History and Philosophy · Philosophy · Religious studies

  • The modernity of tradition

    Lloyd I Rudolph, Susanne Hoeber Rudolph•The modernity of tradition•1967

  • The Gandhi Reader

    William Stuart Nelson, Homer A Jack•The Journal of Negro Education•1956

  • Religious Symbolisation of the Transition from Caste to Class

    Open Access•Robin Jeffrey•Social Compass•1981

Citation velocityhistorical
Highly citedNo

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