Machiavelli, Humanism, and the Limits of Historical Knowledge

Bibliographic Data

ID5115781
AuthorsHanan Yoran (0000-0002-1533-2695, Ben-Gurion University of the Negev, corresponding author)
Year2021
Volume26
Issue6
Pages621-636
Publication date2021-08-18
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe European Legacy (JOURNAL)
Journal identifiersISSN: 1084-8770 • E-ISSN: 1470-1316
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/10848770.2021.1943822
OpenAlexW3174606954
LanguageEN
References cited23

Machiavelli’s historical writings, notably the Discourses on Livy (1531) and the Florentine Histories (1532), continued the tradition of the humanist historical enterprise. They were informed by the humanist conviction that historical learning provided guidance for public activity and was therefore an important means of political education. However, a close examination of these works reveals internal strains and an undercurrent of skepticism concerning the value of historical knowledge. The article argues that these tensions and doubts are symptoms of a paradox inherent in humanist discourse: the paradox of historical distance. The humanist project of reviving classical antiquity was based on the premise that the past is different yet relevant to the present. But the very historical consciousness implied by this project threatened to reveal the opposite: that the past was alien and therefore irrelevant to the present

Consciousness · Conviction · Environmental ethics · Epistemology · Humanism · Political science · Politics · Premise · Skepticism · Sociology · History · Italian Fascism and Post-war Society · Law · Philosophy · Philosophy, History, and Historiography · Renaissance and Early Modern Studies

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