A "Practical Outlet" to Premillennial Faith
G. Douglas Young and the Evolution of Christian Zionist Activism in Israel
Bibliographic Data
| ID | 5144487 |
|---|---|
| Authors | Daniel G Hummel (corresponding author) |
| Year | 2015 |
| Volume | 25 |
| Issue | 1 |
| Pages | 37-81 |
| Publication date | 2015-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Religion and American Culture A Journal of Interpretation (JOURNAL) |
| Journal identifiers | ISSN: 1052-1151 • E-ISSN: 1533-8568 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1525/rac.2015.25.1.37 |
| OpenAlex | W2178616214 |
| Language | EN |
| Citations received | 1 |
| References cited | 27 |
G. Douglas Young, the founder of the American Institute of Holy Land Studies (now Jerusalem University College), is a largely forgotten figure in the history of Christian Zionism. Born into a fundamentalist household, Young developed an intense identification with Jews and support for the state of Israel from an early age. By 1957, when he founded his Institute, Young developed a worldview that merged numerous strands of evangelical thinking-dispensationalism, neo-evangelicalism, and his own ideas about Jewish-Christian relations-into a distinctive understanding of Israel. Young's influence in American evangelicalism reached a climax in the years 1967-1971. This period, and Young's activism therein, represents a distinct phase in the evolution of Jewish-evangelical relations and evangelical Christian Zionism. Young's engagement with the Israeli state prefigured the Christian Zionists of the 1980s.This article examines Young's distinctive theology and politics and situates them in intellectual and international contexts. It argues that Young sought to place Christian Zionism at the center of American evangelicalism after 1967 and that his effort was only partially successful. While Young spoke to thousands of evangelicals, trained hundreds of students, and sat on boards and committees to broaden the appeal of Christian Zionism, he also met stiff resistance by some members of the American evangelical establishment. The Jerusalem Conference on Biblical Prophecy, which saw Young collide with Carl F. H. Henry, a leading American evangelical, illustrates the limits of Young's efforts. Ultimately, a look at Young reframes the rise of Christian Zionism among American evangelicals and situates activism in Israel as central to the development of Jewish-evangelical relations in the twentieth century
Appeal · Faith · Jewish state · Judaism · Political science · Politics · Sociology · Theology · Zionism · American Political and Social Dynamics · History · Jewish and Middle Eastern Studies · Law · Philosophy · Race, History, and American Society · Religious studies
When time shall be no more
Studies in Contemporary Jewry
Strangers in Zion
More Desired than Our Owne Salvation
The Fervent Embrace
An Unusual Relationship
Evangelicals and Israel
Millennial Dreams and Apocalyptic Nightmares
Epic Encounters
Strangers in Zion
Lewis Sperry Chafer and the Roots of Nondenominational Fundamentalism in the South
Evangelizing the Chosen People
On Behalf of Israel
Living in the Shadow of the Second Coming
Reforming Fundamentalism
Empire of Ideas
From Bible Belt to Sun Belt
The significance of Silence
Revive us Again
Reforming Fundamentalism
| Unique citing works | 1 |
|---|---|
| Citations per year | 0,25 |
| Citation span | 2022 - 2022 (1) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 1 |