Saintly grandmothers

Youth reception and reinterpretation of the national past in contemporary Algeria

Bibliographic Data

ID5144789
AuthorsNatalya Vince (0000-0001-9253-5835, University of Portsmouth, corresponding author)
Year2013
Volume18
Issue1
Pages32-52
Publication date2013-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe Journal of North African Studies (JOURNAL)
Journal identifiersISSN: 1362-9387 • E-ISSN: 1743-9345
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/13629387.2012.728049
OpenAlexW2003486246
LanguageEN
Citations received5
References cited18

It is well documented that contemporary debates about political legitimacy in Algeria are often structured through the juxtaposition of conflicting narratives of the past, and in particular, the War of Independence (1954–62) and its aftermath. Alternative versions of what happened to female combatants (mujahidat) after the war are a case in point: in the glorified official discourse, the revolution liberated women though the emancipation of the Algerian people; in feminist oppositional narratives, female combatants were betrayed by a patriarchal post-colonial regime composed of men of dubious wartime credentials. How these discourses are received and reinterpreted by young Algerians today has received little academic attention. This article presents new empirical research: a case study carried out in 2007 of 95 trainee teachers in History, Arabic Literature, Philosophy, French and English at the Ecole normale supérieure in Bouzaréah, Algiers. It explores what image students have of the mujahidat and how this image is formed through the filters of school textbooks, family stories, films, books and current affairs. As recipients of narratives constructed at different times and with different aims, it is argued that students have fused the local, national and transnational frames of reference available to them, creating new readings of the past which sidestep easy categorisation into 'official' and 'oppositional' versions. The article thus highlights the importance of not only paying close attention to how the past is read through the present, but also to how the past is read through a series of more recent, post-independence pasts

Aesthetics · Ancient history · Art · Emancipation · Independence (probability theory · Legitimacy · Literature · Narrative · Official history · Political science · Politics · Reinterpretation · Sociology · African history and culture studies · Communism, Protests, Social Movements · Gender Studies · History · Law · North African History and Literature

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