I don't clean up after myself
Epistemic Ignorance, Responsibility and the Politics of the Outsourcing of Domestic Cleaning
Bibliographic Data
| ID | 5156250 |
|---|---|
| Authors | Riikka Prattes (0000-0003-3094-4267, Independent Researcher, Australia, corresponding author) |
| Year | 2020 |
| Volume | 21 |
| Issue | 1 |
| Pages | 25-45 |
| Publication date | 2020-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Feminist Theory (JOURNAL) |
| Journal identifiers | ISSN: 1464-7001 • E-ISSN: 1741-2773 |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/1464700119842560 |
| OpenAlex | W2941055842 |
| Language | EN |
| Citations received | 7 |
| References cited | 28 |
In this article, I propose to look at the organisation of reproductive labour in the 'global North' through a lens of epistemic ignorance. Focusing on the process of outsourcing, I argue that it creates forms of irresponsibility, and with it, epistemic ignorance. The devaluation of domestic work and the degradation of domestic workers is shaped by gendered and colonial ideologies, and Western epistemologies. These epistemologies underpin a strong subject/object split and buffer the denial of existing interdependencies. I problematise those epistemologies by drawing on feminist care ethics, accounts of relational selves and relational responsibility, and alternative epistemologies. Grounding that discussion on vignettes from an in-depth study of heterosexual couples in Austrian households who outsource domestic work, I argue that the systematic failure to see what and who we are connected to in the domestic realm is shaped by gendered and racialised privilege, and driven by an epistemology of separation. My argument will unfold in two steps. First, I use the concept of the skin as an example of how the beliefs in an independent, autonomous self and a strong subject/object split disguise connectedness and relationality. This leads me to the second step, in which I explicate my notion of semipermeable membranes - a thinking together of ontological permeability and ethical responsiveness. I argue that active forms of 'unknowing' at work in 'mundane,' everyday, domestic performances have far-reaching consequences
Epistemology · Ignorance · Sociology · Feminism, Gender, and Sexuality Studies · Gender, Security, and Conflict · Philosophy · Sex work and related issues
Responsibility and Global Justice
Law's Relations
Epistemologies of Ignorance
Porous Skins and Tactile Bodies
Gender, Migration and Domestic Work
Masculinities, Care and Equality
Migration, Masculinities and Reproductive Labour
Rethinking Standpoint Epistemology
The Epistemology of Resistance
Partiality Based on Relational Responsibilities
The Precarity of Feminisation
Tracking Epistemic Violence, Tracking Practices of Silencing
Domestic work–affective labor
C aring as C ountry
Coloniality of Power and Eurocentrism in Latin America
Towards an Australian Indigenous Women's Standpoint Theory
Urban Homebodies
The complications of 'hiring a hubby
Street Phenomenology
Caring Masculinities
Introduction to the Special Issue
Beyond the Throwaway Society
Black Feminist Thought
| Unique citing works | 7 |
|---|---|
| Citations per year | 1,75 |
| Citation span | 2022 - 2026 (5) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 7 |