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Becoming Tamed. The Meaning of "Becoming Civilized" among the Waorani of Amazonian Ecuador

Bibliographic Data

ID5167612
AuthorsPaola Colleoni (0000-0003-0456-6338, Trinity University, corresponding author)
Year2016
Volume14
Issue1
Pages72-101
Publication date2016-04-30
Peer ReviewedYes
Open AccessYes
TypeARTICLE
Venue1700-tal: Nordic Journal for Eighteenth-Century Studies (JOURNAL)
Journal identifiersISSN: 1652-4772 • E-ISSN: 2001-9866
PublisherTrinity University Coates Library - DC Journals (PUBLISHER)
DOI10.70845/2572-3626.1222
OpenAlexW2408441846
LanguageEN
Citations received2
References cited9

In this paper I aim to discuss the way in which the Waorani, an indigenous group of the Ecuadorian Amazon, understand the process of becoming "civilized" since their first encounters with outsiders (cowori).Having passed from a situation of aggressive relations with the cowori to one of sustained and peaceful contact with missionaries, state agents and, today, oil companies, I argue that, in Waorani's own terms, becoming civilized means becoming "tamed".Similar to how they think of the process through which wild animals become pets in a Waorani longhouse, they pursue the establishment of what they understand as a benefiting relation of "adoptive filiation" with "powerful others" which implies a shift away from the perspective of a "predator", even if -as it is argued -due to the very nature of Waorani personhood such shifts might be reversible in specific relational contexts.The paper also aims to contribute to the understanding of the role played by food and goods in the "civilization process" in Amazonia.Namely, I argue that if a generalized Amazonian "consumerism" exists, it should be related to the social relations that are built through it, and to the way in which the articulation with outsiders -namely, predation/appropriation or exchange -are established in pre-contact situations and are actualized in situations of contact

Amazon rainforest · Appropriation · Articulation (sociology · Biology · Environmental ethics · Epistemology · Ethnology · Indigenous · Meaning (existential · Political science · Politics · Sociality · Sociology · Anthropological Studies and Insights · Culinary Culture and Tourism · Geographies of human-animal interactions · Law · Philosophy · Ecology

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    Open Access•P Descola•Nature and Society•2003

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    Fernando Santos Granero, Fernando Santos-Granero•Vital Enemies•2009

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    Open Access•María Susana Cipolletti•Journal de la Société des…•2002

  • Waorani Grief and the Witch-Killer's Rage

    Open Access•Clayton Robarchek, Clayton A Robarchek et al.•Ethos•2005

  • Of Enemies and Pets

    Open Access•Carlos Fausto, Tommaso Montagnani•American Ethnologist•1999

  • Anthropological Presuppositions of Indigenous Advocacy

    R Wright, R M Wright•Annual Review of Anthropology•1988

  • The commensality of 'contact', 'pacification', and inter-ethnic relations in the Amazon

    Open Access•Suzanne Oakdale•Journal of the Royal Anthropologica…•2008

Unique citing works2
Citations per year0,22
Citation span2017 - 2021 (5)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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