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President Edwards and the Sage of Highgate

Determinism, Depravity, and the Supernatural Will

Bibliographic Data

ID5306342
AuthorsBrad Bannon (corresponding author)
Year2016
Volume77
Issue1
Pages27-47
Publication date2016-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of the History of Ideas (JOURNAL)
Journal identifiersISSN: 0022-5037 • E-ISSN: 1086-3222
PublisherProject MUSE (PUBLISHER • US)
DOI10.1353/jhi.2016.0002
PMID27763371
OpenAlexW2287919990
LanguageEN
References cited12

Scarce attention has been given to Samuel Taylor Coleridge's engagement with the philosophical theology of Jonathan Edwards, and yet a clear understanding of each thinker's position on determinism and Original Sin is of vital importance if we are understand the lasting significance of their disagreements. There have been a number of studies to take up Coleridge's influence on the American Romantics, but there is no scholarship that has taken into account how the reception of this influence was inflected both by the legacy of Edwards and by the critical response that his theology elicited from Coleridge

Determinism · Epistemology · Political science · Scholarship · Theology · American Constitutional Law and Politics · Law · Philosophy · Seventeenth-Century Political and Philosophical Thought · War, Ethics, and Justification

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Citation velocityhistorical
Highly citedNo

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